Blog April 26, 2024

The Beautiful Tulip Tree

The Beautiful Tulip Tree

 

With Spring here and plants blooming I’ve really started paying close attention to the different trees in my neighborhood. Recently I noticed, my beautiful Eastern Redbud tree in my front yard that blooms the most beautiful purple-pinkish flower in the Spring has a disease and the trunk is splitting. So my poor Redbud tree will have to be removed and I will have to replace it with a new tree.

 

Have you ever seen a Tulip Tree? After doing some research to determine how big a Tulip tree gets, as well as I always like to find out if the trees are pretty sturdy and not as prone to getting diseases etc… I put it in my list of possible replacements. Yes, I had to make a list or I would definitely forget all the names of the trees that I’ve loved.

 

In my research, I’ve learned a couple of things. Tulip trees grow extraordinarily tall and straight, with thick gray trunks and spreading roots. They get as tall as 100 feet, some even maturing to over 150 feet. The leaves and branches have a spread of forty feet. The tulip trees get their name both from the leaves and their flowers. You can expect to start seeing the blooms of this gorgeous tree mid to late May or early June after its leaves are developed.

 

Tulip tree wood is strong and versatile and has been used to make furniture, cabinetry, musical instruments and wood veneer. Did you know that the seeds of a Tulip tree are an important food source for wildlife such as finches, rabbits & squirrels? The Cherokee tribe used parts of the Tulip Poplar tree as medicine. They would treat parasitic worms, coughs, gastro distress, fever and snake bites.

 

I always like to look up what plants symbolize. I found out that Tulip trees symbolize Roots of Freedom. At the founding of this nation, tulip trees were often designated as gathering places in the towns and cities across the colonies.

 

After all my research while Tulip trees are gorgeous, I don’t think it would be good for my yard as they are very fast growers and can reach soaring heights. Definitely bigger than my Eastern Redbud I currently have. I’ll tell you though, if I had some space and land I would love to have quite a few of these beautiful tree on my land. Trees that bloom beautiful flowers always are my favorite!

BlogCounties and Cities in Virginia March 22, 2024

The Small Town Of Middleburg, Virginia

The Small Town Of Middleburg, Virginia Just Might Be The Unofficial Antiques Capital Of America, not the Cutest!

Who doesn’t love antique shopping in Virginia? Walking into a local store, you truly never know what treasures you’ll find. From the everyday essentials to the perfect hand-picked gifts and items of incredible value – be it sentimental value or monetary value – there’s always a fascinating inventory to explore. If you agree, then you’ll want to plan a little excursion to Middleburg. This beautiful and quaint town in Virginia’s Hunt Country offers several antique shops to peruse.

Welcome to beautiful Middleburg! Known as the nation’s horse and hunt capital, it’s a breathtaking place to spend time in the great outdoors.

Of course, the moment you set foot downtown, you’ll quickly discover that Middleburg might just be America’s antique capital. There are easily half a dozen shops that specialize in home goods, rare gifts, and antique treasures galore. Whether you’re stopping by with something specific in mind or simply in the mood to browse, you’ll be delighted by each shop’s attention to detail, inventory, and knowledge.

Antiques are fun to shop for because, by nature, they’re one-of-a-kind. Don’t be surprised if you find yourself bringing a few treasures home with you! If you’re traveling with the family, you’ll be glad to hear there are all kinds of stores that will entertain even the littlest shoppers.

So the next time you’re looking to redecorate or perhaps just explore a new part of the state, you’ll be glad you paid a visit to Middleburg.

What are some of your favorite places to go antique shopping in Virginia? America’s horse and hunt country capital, home to the Forbes 5 Star Salamander Resort & Spa, is a gorgeous settlement dating back to 1728 when a fieldstone tavern was established on an old Native American trail by a cousin of George Washington. That tavern became the Red Fox Inn, still going strong today. The historic downtown is lined with chic boutiques, raffish men’s stores, and superb café and restaurants, while the surrounding countryside has roads lined with stone walls and thoroughbred horses frolicking in the fields.

 Scores of wineries and breweries have recently sprung up, as well as a craft distillery, and 2013 saw the opening of the luxe equine-themed Salamander, and the first Middleburg Film Festival, now a major stop on the Oscar trail. Find out why Jackie Kennedy and Elizabeth Taylor called Middleburg home.

While you’re in Middleburg, you might consider booking a stay at the Red Fox Inn & Tavern. It’s the oldest of its kind in Virginia and rumored to be haunted!

History

Middleburg was established in 1787 by Revolutionary War Lieutenant Colonel and Virginia Statesman Levin Powell, who purchased the land that constitutes the town for $2.50 an acre from Joseph Chinn, first cousin to George Washington. Previously called “Chinn’s Crossroads,” Powell chose the name “Middleburg” because of the town’s location midway between Alexandria and Winchester on the Ashby Gap trading route (now known as Route 50).  Since the 1730s, Middleburg had been a staging point for weary travelers along the Ashby Gap Road.

Accommodations

Red Fox Inn and Tavern

The Red Fox Inn and Tavern is billed as the “oldest original inn in America”. It was a meeting spot for Confederate Colonel John Mosby and his Rangers. A century later, President Kennedy’s press secretary, Pierre Salinger, held press conferences at the Red Fox in the Jeb Stuart Room.

Salamander Resort & Spa

If you prefer the refined sophistication of a luxurious country estate, book a stay at the Salamander Resort and Spa, which was recently awarded five stars by Forbes Travel Guide. In 2013, The charismatic resort features 168 guestrooms and suites, all with scenic views of the countryside.

The 23,000-square-foot spa presents 14 treatment rooms and a private outdoor courtyard with heated pool. In addition, Salamander has one of the finest equestrian facilities and programs in the country, with 25 on-site acres dedicated to riding and a 14,000-square-foot stable. The culinary program also does not disappoint with the rustic Harrimans Virginia Piedmont Grill, a multi-experience cooking studio, well-appointed wine bar and jovial billiards room. Salamander also offers:

Archery

Nature hikes

Tennis

Zip lining

An abundant amount of other outdoor activities

The adventures are endless.

Attractions

On Washington Street is another gracious reminder of the past – the Windsor House Inn, circa 1824. During the Civil War, it was known as the Colonial Inn; and, was run by Catherine Broun. Although Catherine sympathized with the South, she generously served meals to Union troops at the inn as well when they occupied Middleburg in 1862.

After the turn of the century, Middleburg began welcoming a new wave of visitors that descended on the town for foxhunting and steeple chasing. The charming village soon earned a reputation as the “Nation’s Horse and Hunt Capital,” attracting prominent visitors from across the United States.

Serving as a host community for more than 250 years, it is no surprise that Middleburg has developed such a high concentration of fine inns, shops and restaurants.

Historic Preservation

Middleburg was recognized in 2008 for its historic preservation efforts by being designated a Preserve America Community by then-First Lady Laura Bush.

Blog March 15, 2024

Moving On Up: Buying a Luxury Home!

Moving On Up: Buying a Luxury Home

Buying a luxury home is equal parts exciting as it is nerve-wracking. When buying a luxury home you’re investing a lot of money and/or committing to a substantial mortgage. With a large investment like this comes a lot of homework and ensuring you’re buying the right property for you and your family. Oftentimes, the same mistakes first-time homebuyers make are the same ones people make when buying a luxury home. This is written to help give you the best tips when it comes to buying a luxury home.

What Makes a House a Luxury Home?

What constitutes a luxury home is going to vary depending on the location. Considered to be homes that are in the top 10% of properties listed on the local real estate market, luxury homes offer luxurious living conditions and an extravagant lifestyle. This is a great definition for luxury homes in any market whether it’s Charlotte, NC, Virginia, or San Francisco, CA. A luxury home is typically unique to other homes in the area typically thanks to the location, the land, the size, and the high-end finishes throughout. Whether you’re buying a luxury condo, luxury townhome, or any type of luxury property this is a great way to define what a luxury home is.

When you’re shopping for a lavish house, it’s easy to get swept away by some of the incredible amenities and designs. All of a sudden, you’re enamored with the idea of having a tennis court when you’ve never been interested in playing tennis before in your life. It’s natural to get carried away in this regard, so your best defense is making a list of what you need, what you want, and what you could go either way on.

When you’re thinking about what you want out of a home, go beyond how many bedrooms and bathrooms you’ll need. Think about the location you want to live in, how much privacy you desire, which amenities are musts and which you could live without, and how the area might change over time. Of course, you’ll also want to be attentive to how much you’ll want to spend on maintenance and repairs over the years, as luxury homes can be quite expensive to maintain.

There are a number of considerations that determine whether it is a house is high-end. Let’s take a look at 7 important characteristics of high-end homes.

1. Price

Any home buyer who wants a premium home understands that they will pay more for it. As with size, though, price is relative to the location and amenities. You can expect to pay more for property that is located on the water or located in a resort community.

However, buyers should tread carefully judging luxury based on price. The housing market changes all the time. Pricing should be secondary to considering the more permanent elements of luxury.

2. Location

The old adage is true that real estate is all about location, location, location. In the end, you can change many things about a piece of property except where it sits. And that location is the only truly one-of-a-kind feature of any home.

Finding the right location is personal for each buyer. This may mean a gated community, close access to entertainment and shopping, the right schools, or a historically significant home. What the location should have is something that makes it unique and desirable to homeowners.

3. Quality

Many of the elements of luxury are based on personal taste and are clearly evident. The details matter in luxury homes. Finishes, trim, fixtures, appliances, design, and construction materials should all be above standard.

4. Amenities

What does the home offer that is out of the ordinary? This could be features like a boat lift and pier, a pool, a spa, or a home gym. This could be interior surprises like heated floors, home automation, or a home theater. Community amenities like security, golf courses and private beaches can also factor into the luxury experience.

5. Privacy

Your home should be your castle, and a luxury home even more so. Part of the luxury you likely want is privacy. That privacy can be from lot size, location, landscape, layout, and physical security of the property or its neighborhood.

6. Provenance

The value of a home may go up based on whether the home has a story or history. This may include homes built by renowned architects and designers or homes situated in a noteworthy location. Provenance may also include homes that have been lived in by historical families of importance or celebrities.

7. Be Patient

Buying a luxury home is different than buying a more typical house. There are fewer buyers in this area, meaning there is less competition and things tend to move more slowly. The last thing you want to do is make a rushed decision when it comes to such a huge financial decision.

If it’s time for you to transition to a life of luxury, don’t do so in haste. Give yourself time to view a lot of different properties and allow yourself the space to make the right decision.

Finding the right mix of these six elements and others is key to finding the right luxury home. But this is a complex task, and the best path to success is working with local luxury real estate professionals.  Elaine VonCannon, Associate Broker of Coldwell Banker Traditions Luxury Homes Division specializes in the Virginia luxury housing market. She can help any buyer weigh their options and decide what is most important to them. Call her to make an appointment.

The epitome of a luxurious home is not just a well-appointed home. Rather, a luxurious home is one whose amenities allow for the owner to feel lavished upon or spoiled. Think royalty; Think opulence; Think extreme extravagance. The word luxury brings to mind plenty of conveniences such as pools, saunas, in-home gyms, backyard tennis courts, game rooms, and fully-stocked kitchens, but what are the items that luxury home buyers want the most?  What is a luxury homebuyer looking for when shopping for their new abode? Here are 10 ideas listed in order of popularity that we think may intrigue even the wealthiest of home shoppers (or if you’re not among the jet-set, then here are 10 lavish home ideas that you can attempt to replicate on a much lower scale and less affluent budget).

  1. A Home Where Character Counts – Open Floor Plans Triumph

A home is not luxurious unless it has a grand entryway with a large two-story staircase and an expansive, airy open floor plan.  In fact, an open floor plan is the number one criteria cited in a 2013 luxury home survey done by Coldwell Banker.

2.  Technology

We cannot shy away from the ever-increasing swarm of technological innovations. Today’s homeowners want it all when it comes to technology, and the builders that cater to this tech-trend are the ones who stay at the top of the real estate 

market. Literally, with a touch of a button on your iPhone you can now lock your doors, control your homes climate, control lights and control your alarm system all from the other side of the country! These are the built-in features that today’s luxury homebuyers are looking for builders who install these wireless home automation devices are spot-on with the trends that luxury homebuyers want. On the opposite end of the technology spectrum is a growing trend for reclaimed materials. Homeowners are increasingly becoming aware of their environmental imprint and are looking for homes that use old reclaimed materials such as wood beams, wood flooring and doors.

3.  Fully-Stocked Kitchen with Warming Draws and Wine Cellar

Ah the kitchen, the heart of the home. Opulent living requires a magnificent kitchen. Forbes Magazine cites that an appliance-lined, commercial-grade kitchen is a necessity when it comes to a million dollar home.  An affluent kitchen will always contain warming draws, wine fridges, restaurant quality appliances, and plenty of storage via a walk-in pantry.

Are you looking for your dream home? Many Americans who are in a position to enjoy a home that is a cut above the norm look for one in the luxury housing market. But what defines a luxury home? And how should these factors be personalized for you? Discover what you need to know about six of the most important defining features.

4.  Outdoor Kitchens and Pools

A fully-stocked indoor kitchen is simply not enough for one who seeks luxury.  Wealthy buyers now crave the creature comforts of a cozy outdoor kitchen and cooking area. The top amenities of the ideal outdoor kitchen would include a built-in gas grill, a sink and stainless food prep area, a small fridge for food and drink storage, and plenty of lavish stone patio seating areas for entertaining. Large pools, hot tubs and changing cabanas also top this lavish wish list. Expansive pools with water features such as waterfalls and plenty of privacy are a must. The leisure life is moving out-of-doors and those homes that have this al fresco flair rank high in the upper crust life style.

5.  Location, Location, Location

Location is the crown jewel of home ownership. Rich or poor? Everyone desires their little piece of paradise. An expansive, private, tree-lined property that keeps prying eyes out is a necessity when it comes to luxuriant living.  Wealthy buyers desire exclusivity on their property; a concealed oasis; a place to be free to relax and wind down in the utmost of secrecy. Whether the property be exclusive beach front, or an expansive ranch?  All luxury home buyers want the perfect clandestine location.

6.  Game and Theatre Rooms

Gaming and movie rooms are an oldie but a still an added plus when it comes to luxuriant living.  It is already a given that a million dollar home should have an in-home theatre and game room. Wealthy home owners are looking to take this trend even farther with amenities such as indoor basketball courts, indoor pools, and lavish sports bar set-ups that feature televisions and liquor storage. Essentially, the more unique gaming and theatre facilities there are, the better; the main goal being the creation of a space where a homeowner never feels the need to leave the comforts of home – it’s all there at their fingertips.

7.  Spa Bathroom

A sumptuous life requires a sumptuous bathroom.  The travels of an affluent individual will take them to some of the world’s best spas and hotels.  Homeowners want to re-create this opulence into their everyday lives via spa-like bathrooms in their very own homes. This includes massive walk-in showers with head-to-toe shower jets, floors with radiant heat, towel warmers, and of course a huge soaker tub where one can escape the stresses of Wall Street.

8.  Exercise Room

The wealthy don’t like to sweat it out at the gym in front of everyone. Who can blame them when they can afford their own private fitness facilities in their very own homes? The zenith of home gyms would obviously include plenty of space for weights and equipment, but would also include built-in wireless speakers, televisions, and of course, a sauna and indoor pool for post-workout relaxation.

9.  Bedroom Fit for a King and Queen

Luxury shouldn’t stop when one crosses the threshold of their most private sanctuary – the bedroom. So many hours of our lives are spent in the bedroom.  It is imperative that the bedroom be a large open space with room for a massive bed and plenty of seating areas. Top-notch technology is also desired in this private abode. With built-in automation systems for lighting, security, remote control window shades and climate control topping the list of bedroom must-haves.

10.  Dressing Room – Superlative Storage Space

An extension of the bedroom is the dressing room. A high priority for wealthy women is a place to store and display their extravagant purchases such as shoes and purses.  Women and men alike seem to have an increasing desire for a large separate room for dressing and displaying their high-end garments.  This area of the home would require walls lined with cedar shelves, racks to display shoes, purses and neckties, and of course plenty of lighting and mirrors to model your chosen outfit or apply makeup.

Decide What You’re Looking for Ahead of Time

When you’re shopping for a lavish house, it’s easy to get swept away by some of the incredible amenities and designs. All of a sudden, you’re enamored with the idea of having a tennis court when you’ve never been interested in playing tennis before in your life. It’s natural to get carried away in this regard, so your best defense is making a list of what you need, what you want, and what you could go either way on.

When you’re thinking about what you want out of a home, go beyond how many bedrooms and bathrooms you’ll need. Think about the location you want to live in, how much privacy you desire, which amenities are musts and which you could live without, and how the area might change over time. Of course, you’ll also want to be attentive to how much you’ll want to spend on maintenance and repairs over the years, as luxury homes can be quite expensive to maintain.

Your version of luxury and style may drastically vary from others –we all have our own décor tastes and lifestyle goals – however, one thing is for certain – luxury is attainable in your home by including the most modern amenities, technologies and comforts. Do you have all of these abundant amenities in your home? Are you thinking of a remodel or on the market for a new home? If so, then print out this list and take it with you when shopping for your next dream escape?  It will surely help you find the perfect luxury home!

Blog March 8, 2024

Can We All Sing Hallelujah!

Can We All Sing Hallelujah!

“Hallelujah” is a song written by Canadian singer Leonard Cohen, originally released on his album Various Positions (1984). Achieving little initial success, the song found greater popular acclaim through a new version recorded by John Cale in 1991. Cale’s version inspired a 1994 recording by Jeff Buckley that in 2004 was ranked number 259 on Rolling Stone’s “The 500 Greatest Songs of All Time”.

Of course, it’s important to start the conversation about “Hallelujah” with its lyrics. Cohen, who is considered one of music’s greatest poets, writes expertly and exquisitely about the human condition, about love and sadness and remorse and hope in the track. It’s because of these themes that the song has since become timeless.

The song, which includes several obvious Biblical references, utilizes the single word, “Hallelujah,” as its chorus. It’s exultant but it’s also a song about the dark side of humanity and of our most cherished trait: love. Love, though desired and cherished, is not only blissful. As Cohen writes, “It’s a cold and it’s a broken hallelujah.”

The song achieved widespread popularity after Cale’s version of it was featured in the 2001 film Shrek. Many other arrangements have been performed in recordings and in concert, with more than 300 versions known as of 2008. The song has been used in film and television soundtracks and televised talent contests. “Hallelujah” experienced renewed interest following Cohen’s death in November 2016 and re-appeared on international singles charts, including entering the American Billboard Hot 100 for the first time.

History

Cohen is reputed to have written around 80  to as many as 180  draft verses for “Hallelujah”—a number affected by the accounting question that he had many versions of the same line. Cohen is said to have claimed 150 draft verses, a claim substantiated by his notebooks containing manifold revisions and additions, and by contemporary interviews. In a writing session in New York’s Royalton Hotel, Cohen is famously said to have been reduced to sitting on the floor in his underwear, filling notebooks, banging his head on the floor. Dan Geller and Dayna Goldfine, creators of the 2022 documentary film Hallelujah: Leonard Cohen, A Journey, A Song, said that Cohen took about five years to write the song, and reconfigured it numerous times for performances.

Unlike some other songs that became anthems, “Hallelujah” initially was on an album that was rejected by Columbia Records, was largely ignored after an independent label released it, was not widely covered until John Cale’s 1991 version, and did not reach the Billboard charts until Cohen’s death in 2016. Reflecting on the song’s initial rejection, Cohen related that Columbia told him that “we know you are great, but don’t know if you are any good”.

Following his original 1984 studio-album version, Cohen performed the original song on his world tour in 1985, but live performances during his 1988 and 1993 tours almost invariably contained a quite different set of lyrics. Numerous singers mix lyrics from both versions, and occasionally make direct lyric changes; for example, in place of Cohen’s “holy dove”, Canadian-American singer Rufus Wainwright substituted “holy dark”, while Canadian singer-songwriter Allison Crowe sang “holy ghost“.

Musical composition and lyrical interpretation

Hallelujah”, in its original version, is in 12/8 time, which evokes both early rock and roll and gospel music. Written in the key of C major, the chord progression of of C, F, G, A minor, F matches those referenced in the song’s famous first verse.

His original version, recorded on his 1984 album Various Positions, contains allusions to several biblical verses, including the stories of Samson and Delilah from the Book of Judges (“she cut your hair”) as well as King David and Bathsheba (“you saw her bathing on the roof, her beauty and the moonlight overthrew you”).

Cohen’s lyrical poetry and his view that “many different hallelujahs exist” is reflected in wide-ranging covers with very different intents or tones, allowing the song to be “melancholic, fragile, uplifting [or] joyous” depending on the performer:The Welsh singer-songwriter John Cale, the first person to record a cover version of the song (in 1991), promoted a message of “soberness and sincerity” in contrast to Cohen’s dispassionate tone; the cover by Jeff Buckley, an American singer-songwriter, is more sorrowful and was described by Buckley as “a hallelujah to the orgasm”; Crowe interpreted the song as a “very sexual” composition that discussed relationships; Wainwright offered a “purifying and almost liturgical” interpretation; and Guy Garvey of the British band Elbow made the hallelujah a “stately creature” and incorporated his religious interpretation of the song into his band’s recordings. Noting its inclusion in the 2001 animated movie Shrek and performance in numerous singing competition reality shows, New York Times movie reviewer A. O. Scott wrote that “Hallelujah is one of those rare songs that survives its banalization with at least some of its sublimity intact”.

Canadian singer k.d. lang said in an interview shortly after Cohen’s death that she considered the song to be about “the struggle between having human desire and searching for spiritual wisdom. It’s being caught between those two places.” Former Barenaked Ladies frontman Steven Page, who sang the song at Canadian politician Jack Layton’s funeral, described the song as being “about disappointing [other] people”.

The song was the subject of a 2012 book, The Holy or the Broken: Leonard Cohen, Jeff Buckley & the Unlikely Ascent of ‘Hallelujah’; author Alan Light said that Cohen’s “approach to language and craft feel unlike the work of anybody else. They sound rooted in poetry and literature because he studied as a poet and a novelist first.” The book served as the basis for the 2022 documentary film Hallelujah: Leonard Cohen, A Journey, A Song; the film’s co-creator said that Cohen “addressed the deepest of our human concerns about longing for connection and longing for some sort of hope, transcendence and acknowledgment of the difficulties of life.”

Financial Times arts and culture columnist Enuma Okoro wrote that “the lyrics and the tone of the song seem to sway between hymn and dirge, two musical forms that could serve as responses to almost everything that happens in our lives: songs that celebrate and acknowledge the blessings and provisions of our lives, and songs that bemoan our losses, our heartbreaks, and our deaths”.[24] Okoro noted that the word hallelujah is composed of two Hebrew words that mean “praise God”, adding that Cohen said people have been “singing it for thousands of years to affirm our little journey”.

Cohen references the stories of Samson and Delilah from the Book of Judges, singing, She cut your hair. He also talks about King David and Bathsheba: Now I heard there was a secret chord that David and it pleased the Lord and You saw her bathing on the roof, her beauty and the moonlight overthrew you.

Often, he’s saying, when in a relationship, it can feel more like a competition, to win instead of to appreciate. This stanza warns against this common behavior in people. Do better, Cohen seems to say, even when it’s hard, dark, and cold.

Meaning of “Hallelujah”

      This world is full of conflicts and full of things that cannot be reconciled. But there are moments when we can reconcile and embrace the whole mess, and that’s what I mean by ‘Hallelujah.’

—Leonard Cohen[

Where songs come from

      Even Cohen, like the king in the song, was baffled by Hallelujah. He didn’t want to explain it and decided he probably couldn’t if he tried. He said: “If I knew where songs came from, I would go there more often.”

Xan Brooks, The Guardian

I love Leonard Cohen.  Please, take time and give him a listen.

BlogCounties and Cities in Virginia March 1, 2024

Where in the world is Tesnacommacah? The Other Jamestown

Where in the world is Tesnacommacah? The Other Jamestown

Good question you may ask.  Just go to Jamestown Va. 1607 as a time traveler, step out of the fort gate and you are there.  The term Tsenacommacah comes from the Powhatan language, and means “densely inhabited land.”

Tsenacommacah (pronounced /ˌsɛnəˈkɒməkə/ in English; “densely inhabited land”; also written Tscenocomoco, Tsenacomoco, Tenakomakah, Attanoughkomouck, and Attan-Akamik) is the name given by the Powhatan people to their native homeland, the area encompassing all of Tidewater Virginia and parts of the Eastern Shore. More precisely, its boundaries spanned 100 miles (160 km) by 100 miles (160 km) from near the south side of the mouth of the James River all the way north to the south end of the Potomac River and from the Eastern Shore west to about the Fall Line of the rivers.

Origins and contact

The Powhatan were part of a powerful Chiefdom of Virginia Indian tribes, also known as the Powhatan Confederacy that spoke an Algonquian language.

The chief of the Powhatan people in the late 16th and early 17th centuries, Wahunsenacawh, had originally controlled only six tribes, but throughout the late 1500s he added more tribes to his nation, through diplomacy and/or force. He added the Kecoughtan by 1598.

By 1607, Wahunsenacawh controlled more than thirty tribes. The original six tribes under Wahunsenacawh were: the Powhatan (proper), the Arrohateck, the Appamattuck, the Pamunkey, the Mattaponi, and the Chiskiack. Some other affiliated groups included the Rappahannocks, Weyanoak, Paspahegh, Warraskoyack, and Nansemond. Another closely related tribe of the same language group was the Chickahominy, but they managed to preserve their autonomy from the Powhatan Paramount Chiefdom.

The Accawmacke, located on the Eastern Shore across the Chesapeake Bay, were paid nominal tribute to the Powhatan Chiefdom, but enjoyed autonomy under their own Paramount Chief or “Emperor”, Debedeavon (aka “The Laughing King”).

Warfare

By early 1609, relations had begun to sour between the Powhatan and English colonists. As a result Wahunsenacawh moved his primary residence from Werowocomoco, off the York River, to Orapax (or Orapakes), located in a swamp at the head of the Chickahominy River.

By 1614, Wahunsenacawh had again moved his primary residence, this time further northwest to a location on the north bank of the Pamunkey River known as Matchut, which was not far from where Wahunsenacawh’s brother Opechancanough ruled at Youghtanund.

Wahunsenacawh died in 1618, after which the chiefdom was ultimately passed to his younger brother Opechancanough, who led the Indian Massacre of 1622 as well as a second attack in 1644. Both attacks provoked retaliations from English colonists.

A peace treaty, signed in 1646, brought an end to the conflicts between the Powhatan and the English. The treaty was signed by Opechancanough’s successor Necotowance – Opechancanough himself was captured by English colonists and killed by a settler assigned to guard him in 1646.

As part of the treaty of 1646, the size of Tsenacommacah was reduced. The boundaries specified in the treaty separated Virginia Indian lands from those that were considered colonial territory, and restricted crossings to those on official business. Badges were required for all visitors. The treaty also established the payment of a yearly tribute to the English, as well as delineating a number of tribal land reservations.

Among the surviving tribes of the now-dissolved Confederacy, the Appomattocs, Nansemonds and Weyanokes retreated to the south, becoming independent of Necotowance, as did the Powhites or Powhatan proper. The Pamunkey, Mattaponi, Chickahominy, Rappahannock, Kiskiack, Wiccocomico, Patawomeck, Morattico, Nanzatico, Sekakawon, and Onawmanient, occupying the peninsulas north of the York, were cut off from the southern tribes by the English colonial authorities.

The Virginia Colony long respected its southern boundary established by this treaty, refusing to recognize settlements beyond it as late as 1705. However, the ban on settling north of the York river was lifted September 1, 1649, and a wave of new immigrants quickly flooded the northern tribes, leaving them scattered and isolated on ever-shrinking patches of land. That year, the Pamunkey weroance, Totopotomoi, received 5,000 acres (20 km2) for his tribe along both sides of the upper Pamunkey River,[9] and the Kiskiack weroance, Ossakican was reserved 5,000 acres (20 km2) on the Piankatank.

In 1650, another treaty reserved land for the creation of Indian towns, where 50 acres (200,000 m2) of land was granted per warrior. These lands became smaller and smaller in following years. Tracts were surveyed for the remaining tribes in the following decades, but these quickly shrank as they were either sold off or in some cases actually seized outright.[citation needed]

Following Bacon’s Rebellion, the Treaty of Middle Plantation was signed by many Virginia Indian leaders in 1677, limiting Tsenocommacah even further. The treaty set up six reservations, reinforced the annual tribute payment to the English, and more fully acknowledged the Virginia tribes’ subjection to the King of England.

Contemporary tribes

All of the reservations, save two, were lost over the next two centuries. Even so, many of the remaining tribes still live in or near their ancestral lands. The Pamunkey and Mattaponi are the only tribes that still maintain their reservations from the 17th century. As such, these two tribes still make their yearly tribute payments, of fish and game, as stipulated by the 1646 and 1677 treaties. As far as anyone knows, the tribes have not missed a “payment” in 331 years. Every year, on the Wednesday before Thanksgiving, they go to the Virginia Governor’s house in Richmond to make their yearly payment. A ceremony is held in which a deer, turkey, or fish and some pottery are presented to the governor. Before the ceremony a brunch is held where the tribes are able to converse with the governor. It has not always been easy for the Mattaponi and the Pamunkey to get the necessary items for their yearly payment, but they have made it a point of honor to uphold their end of the bargain.

Society

Population

The population of Tsenacommacah was 14,000 to 21,000 people by 1607. The tribes shared mutually intelligible dialects of the Powhatan Language. The language, however, died out by the 1790s after the people switched to English. Much of the language has been forgotten, and is only known from two wordlists made by William Strachey and Captain John Smith. However, there have been attempts to reconstruct the language, particularly from linguists like Frank T. Siebert and Blair A. Rudes.

Lifestyle

The Powhatan lived in Tidewater Virginia. Their homes were called yehakins, and they were made by bending saplings and placing woven mats or bark over top of the saplings. All of Virginia’s natives practiced slash-and-burn agriculture, and cultivated maize. A village became unusable as soil productivity gradually declined and local fish and game were depleted, so they periodically moved their villages from site to site. Villagers cleared the fields by felling, girdling, or firing trees at the base and then using fire to reduce the slash and stumps. The natives also used fire to maintain extensive areas of open game habitat throughout the East, later called “barrens” by European colonists. The Powhatan also had rich fishing grounds. Bison had migrated to this area by the early 15th century.

The Powhatan primarily used fires to heat their sleeping rooms. As a result, less bedding was needed, and bedding materials could be easily stored during daytime hours. Couples typically slept head to foot.

Powhatan men were warriors and hunters, and would run and walk extensively through the woods in pursuit of enemies or game, while women were gardeners and gatherers and would spend hours tending crops, pounding corn into meal, gathering nuts, and performing other chores. The women would construct hunting camps when the men were gone for extended periods of time. Women were also believed to serve as barbers, decorate homes, and produce decorative clothing. The Powhatan domestic economy depended on the labor of both sexes.

Religion

The native Powhatan religion has been well documented. The Powhatans believed in two primary Gods. Ahone was the creator of life. Oke was the lesser twin god who accepted sacrifices and was prayed to for help. Beneath these two were many other spirits. The Powhatan tried to appease Oke with various offerings such as jewelry and tobacco. Religious leaders were advisors to tribal leaders. It is believed that Powhatans would make offerings and pray to the sun during sunrises.

Government

Capitals

Tsenacommacah originally had two capitals. The main capital was the village of Werowocomoco, located in present-day Gloucester County. The second capital, the village of Powhatan was believed to be in the present-day Powhatan Hill section of the eastern part of Richmond, Virginia, or perhaps nearby in a location which became part of Tree Hill Farm.

Werowocomoco was described by the English colonists as only 15 miles (24 km) as the crow flies from Jamestown, but also described as 25 miles (40 km) downstream from present-day West Point, measurements which conflict with each other. In 2003 archaeologists initiated excavations at a site in Gloucester County that have revealed an extensive indigenous settlement from about 1200 (the late Woodland period) through the early Contact period. Work since then has added to their belief that this is the location of Werowocomoco. The site is on a farm bordering on Purtain Bay of the York River, about 12 nautical miles (22 km) from Jamestown. The more than 50 acres (200,000 m2) residential settlement extends up to 1,000 feet (300 m) back from the river. In 2004, researchers excavated two curving ditches of 200 feet (60 m) at the far edge, which were constructed about 1400 CE. In addition to extensive artifacts from hundreds of years of indigenous settlement, researchers have found a variety of trade goods related to the brief interaction of Native Americans and English in the early years of Jamestown.

Around 1609, Wahunsenacawh shifted his capital from Werowocomoco to Orapakes, located in a swamp at the head of the Chickahominy River, near the modern-day interchange of Interstate 64 and Interstate 295. Sometime between 1611 and 1614, he moved further north to Matchut, in present-day King William County on the north bank of the Pamunkey River.

Leadership

Each tribe had its own name and chief (werowance/weroance or weroansqua if female), and Tsenacommacah as a whole was ruled by a paramount chief (mamanatowick) named Wahunsenacawh, or more popularly Chief Powhatan.

The Mamanatowick let their district and subordinate weroances make the final decision on how to handle hostile situations. This was made apparent with the events that took place in 1607 and the hostility with the newcomers (English colonists). Weroances and Priest were the only ones allowed to enter into religious temples. A weroance did not go to meet any visitor, visitors were escorted to see a weroance. The weroance, their wives, and councilors often dressed in the finest jewels, and tanned deer skin.

Several of the weroances’ personal names were known and some recorded by William Strachey and other sources.[18] The names of their respective chieftaincies were also commonly used as titles, exactly analogous to European peerages, so that the Weroance of Arrohattec (whose given name was Ashaquid) was often referred to simply as “Arrohattec”, much as the Earl of Essex would be referred to just as “Essex” in lieu of a personal name.

When the first English colonists arrived in Virginia, some of the weroances subject to the paramount chief Powhatan, or mamanatowick (Wahunsenacawh) were his own nearest male relatives:

Parahunt, Weroance of the Powhatan (proper), also called Tanx (“little”) Powhatan, said by Strachey to be a son of the paramount chief Powhatan, and often confused with same.

Pochins, Weroance of the Kecoughtan, was also a son of the paramount chief, whom he had appointed there some time after slaying their previous ruler in ca. 1598.

Opechancanough, Chief Powhatan’s younger brother, was a weroance of the Pamunkey, but increased in power, and came to be the effective ruler of the entire Powhatan Confederacy after Wahunsenacawh’s death in 1618.

In Tsenacommacah, women could inherit power, because the inheritance of power was matrilineal. In A Map of Virginia John Smith of Jamestown explains:

His [Chief Powhatan’s] kingdome descendeth not to his sonnes nor children: but first to his brethren, whereof he hath 3 namely Opitchapan, Opechancanough, and Catataugh; and after their decease to his sisters. First to the eldest sister, then to the rest: and after them to the heires male and female of the eldest sister; but never to the heires of the males.

Are there any Powhatans left?

There are now eleven tribes recognized by the Commonwealth of Virginia and eight who are Powhatan descended – the Patawomeck Indian Tribe joins the seven tribes that were state recognized in the 1980s. About 3,400 people are tribal members of these eight Powhatan descended tribes as of Aug 24, 2020

What happened to the Powhatan tribe?

The Powhatans lost their political independence after being defeated by the English in the 1644-46 Anglo-Powhatan War. Powhatans continued to live in the Virginia coastal plain as they had done for centuries, but after the war, their chiefs ruled under the authority of the English royal governor.

Blog February 23, 2024

When life gives you snow, make snow ice cream!

When life gives you snow, make snow ice cream!

During our youth, my friends and I knew that when snow fell, certain activities were a “given.” We made snowmen and ate snow cream.

Snow cream is a winter specialty, akin to ice cream, both in taste and appearance but different in a special sort of way.

Some call it a Southern treat, which sounds both contradictory and appropriate. Contradictory since the South isn’t usually known for lots of snow. Appropriate since the sweet mixture seems like a Southern concoction.

The list of ingredients can be quite lengthy depending upon your viewpoint.

To begin, the second deep snowfall of the season is preferred. An old timey caution claims that use of the first snow of the year can give one a painful headache.

Truth is that eating icy snow cream, first snow or not, can result in a headache if swallowed too hastily. However, mothers of my contemporaries were emphatic about that first snowfall, believing that it somehow cleaned the air.

Snow should be at least four inches deep, a stipulation that makes some sense unless pine needles or dirt are considered a delicacy.

Next requirement is excited children (and some adults) pressing their faces against the windows to watch as soon as the first snowflake falls. In the background a stack of warm gloves, hats, scarves and snow boots should be assembled.

Most importantly are large bowls, pots and spoons for gathering the snow.

We were instructed to scrape away the top layer of snow before filling containers with the white stuff while others positioned their containers to catch the flakes as they fell. The latter can mean a lengthy wait unless icy granules are falling fast and furiously.

After the harvesters return with their cold-reddened faces and icy fingers, shedding snowflakes and puddles of water as they head for the kitchen, Mom or Grandmother assume command. They move rather quickly as snow melts in the warmth.

The memories I have collected from various and sundry people recall the main ingredients to be milk, sugar and vanilla extract. The types of milk vary from milk to sweetened condensed milk to “top” cream from the milk.

How long has it been since we saw milk topped with heavy cream? For me, that heavy topping is related to the days when the milkman delivered bottles to neighborhood homes, leaving them outside the door to be collected and placed in the refrigerator or icebox.

If you’ve never whipped up a batch of this fun snow day treat, it couldn’t be easier. All you need are 4 simple ingredients, a bowl and spoon, and a few scoops of fresh snow (or shaved ice). And in less than 5 minutes, a cute and legit-delicious bowl of snow cream can be yours to enjoy!

It’s the perfect quick and easy activity for kiddos of all ages (or, hey, any of us kids at heart). And it’s of course completely customizable with whatever different flavors, nuts, chocolate chips, sprinkles, or any other ice cream add-ins that you love best.

So the next time you wake up to a winter wonderland, go scoop up some fresh snow and let’s make some snow ice cream together!

Note:

The belief that it is not safe to make homemade ice cream out of the first snowfall is indeed an old wives’ tale. There is no scientific basis to support this claim. However, it’s important to note that consuming snow may not be safe due to potential contaminants, such as pollutants or bacteria,  that can be present in the snow. If you’re interested in making homemade ice cream, it’s best to use clean, fresh ingredients and avoid using snow as a primary ingredient.

So to sum it up:

What is snow cream? Basically, it’s snow ice cream and many consider it a Southern thing. In the South, it’s not a “dessert” you can make very often, so now is a great time to try it!

The recipe is super simple. If you Google it, you will see a pretty consistent recipe with a few variations.

Here’s a basic recipe. You can expand on this by trying different types of milk/cream or toppings.

1 cup Milk (any kind of milk – the snow cream will have a different texture based on what type of milk you use)

*I’ve seen recipes that use evaporated milk, whipping cream, heavy cream or a combination. Use whatever you have and experiment!

1/3 cup sugar

1 teaspoon vanilla

8 (or so) cups of clean snow

a pinch of salt

Whisk milk, sugar, vanilla and salt and set aside while you gather your 8 cups of snow (I put mine in the freezer.)

Once you’ve collected your snow, give your ingredients another hearty mix and then add your snow. Use a wooden spoon to mix it all up until you reach an ice cream-like consistency (it will look like homemade ice cream, not so much like store bought ice cream). Add toppings, serve and eat immediately. It will melt fast!

Enjoy!

Blog February 16, 2024

Preston Tucker A Man from the Future!

Preston Tucker A Man from the Future!

When you hear the name Preston Tucker, it usually brings up memories from the historic golden age of automotive design and innovative genius.

Tucker had a brilliant mind when it came to automobile design and engineering. Many enthusiasts and automotive historians still talk about his creativity and entrepreneurship. Tucker’s genius and innovation was even captured in a 1988 movie titled, “Tucker: The Man and his Dream.”

Preston Tucker (1903-1956) and his Tucker 48 inspire admiration — and debate — to this day. Tucker built 51 cars before a shortage of money and a surplus of bad publicity closed his company. Some think the Big Three conspired to destroy him. More likely, he was overwhelmed by the enormous cost of building an automobile company from scratch. Tucker raised over $20 million, but he probably needed ten times that much to secure his firm’s future.

The Tucker automobile was completely new and different from other models manufactured during the 1940s because safety was a big factor. Tucker advertising featured taglines like “The first completely new car in fifty years” and “The world’s safest car.”

Preston Thomas Tucker was born in 1903, in Capac, Michigan; he was the son of a railroad engineer, who was unfortunately killed when Tucker was 4. At the age of 13, he started working for General Motors as an office boy for the Cadillac Division in Detroit.

Later, Tucker’s journey would take him into auto racing circles when he worked with race car designer Harry A. Miller. During World War II, he returned to the family machine shop, known as the Ypsilanti Machine & Tool Co., in Ypsilanti, Michigan. While there, Tucker designed and introduced a power fuel prototype “Combat” automobile.

After the war ended, Tucker focused his creative ideas and career on an automotive design called the “Tucker Torpedo.” This model offered a very streamlined and new design concept for the consumer market. The design offered an individual suspension for each separate wheel, hydraulic disk brakes (originally developed for carrier-borne planes) along with a 150-horsepower, six-cylinder rear engine. It was the talk of the auto industry.

The concept model was announced to the automotive press in December 1945. Later, the design would also appear in “Science Illustrated” magazine.

As Tucker’s automotive career continued during the 1940s, he had a wonderful dream that one day he would create and manufacture a rear engine automobile with great emphasis on safety. It would be a new automobile with high performance and high mileage that would someday make his dream come true.

While Tucker was planning his next move, he hired the talented designer Alex Sarantos Tremulis. Tremulis also had vast knowledge and experience with the automotive styling process.

Tremulis joined the Tucker organization in 1947 as chief designer. This hiring marks another great chapter in the automotive history books. Tremulis revised the design of the Tucker Torpedo to create a great looking automobile offering unique styling with the comfort and safety that many consumers sought. 

The new Tucker model offered many new safety features including the Cyclops Eye which was located between the head lights. The new design elements pioneered by Tremulis made for a truly unique car that stood out against the competition.

It was the car for the future, and many people were totally amazed at its freshly redesigned look. However, to build such an innovative automobile, Tucker needed a great facility. The Tucker manufacturing plant was located in Chicago, Illinois., and some automotive historians have said it was one of the largest factories in the world.

The spacious Tucker plant in Chicago was originally built during World War II to produce and manufacture B-29 bomber engines. On March 9, 1948, the first completed Tucker automobile was ready for review during a stockholders meeting. On March 11, 1948, the second model was built and completed with a 353 engine. On March 21, 1948, a decision was made to purchase a company called Air Cooled Motors for $1.8 million.

Unfortunately, Tucker ran into a series of setbacks and legal problems. He was accused of serious allegations of a negative bidding process that led to the investigation of the company and corporate papers since April, 1947. In February 1949, a Federal Judge Otto Kerner announced a grand jury investigation into the business practices of the Tucker Corporation.

On March 3, 1949, Tucker had lost control of his company to trustees A. J Coinon and J. H. Chartz. In October 1949, a trial had begun with Tucker facing charges of mail fraud and conspiracy. In January 1950, Tucker and all of his associates were acquitted of all charges. Unfortunately, Tucker’s suits for damages had totaled $19 million which had created a very disappointing feeling and despair in Tucker’s life. Tucker had said “My car was too good.”

After the demise of his automobile company, he took a job as manager of a machine and tool firm. On December 26, 1956, Preston Tucker died of cancer at the age of 53. Today, the Tucker automobile design is his great legacy and will always be part of our American culture and automotive history.

Rather, the collapse of the Tucker Corporation can be attributed to two problems. First, lack of financial planning and refusal to utilize conventional loans scared away venture capital. Second, the S.E.C.’s determination that preselling car features was illegal left the Tucker Corporation financially bankrupt.

1948 Tucker Sales Brochure, “The Story of the Tucker ’48”

Preston Tucker dreamed of building and marketing a car of his own. The postwar seller’s market, when American demand for new automobiles soared, gave him a perfect opportunity to act on that vision. Tucker promised a groundbreaking car with a rear engine, all-wheel independent suspension, and disc brakes. He boldly advertised it as “the car you’ve been waiting for.”

Blog February 9, 2024

Not Just a Drink: Wassail

Not Just a Drink: Wassail

“Wassail, wassail, all over the town

Our toast it is white and our ale it is brown

Our bowl it is made of the white maple tree

With the wassailing bowl we’ll drink to thee”

— Gloucestershire Wassail Carol

When you read the lyrics aloud to this drinking song (or hear the tune), you can almost feel that cup of hot alcohol in your hand as you drunkenly sway to and fro, singing at the top of your lungs around the Christmas tree. The drink, wassail, conjures images of caroling revelers dressed in boughs of holly and fir with wooden crocks full of good cheer in a Bacchus-type parade through city streets. It’s nostalgia wrapped in a warm blanket of cider, mulled wine, nutmeg and floating orange slices. A celebratory holiday gathering around a highly decorative punch bowl. But, wassail has a muddled heritage. Is it warm booze? An action verb? A hearty salutation? A song? Yes. It’s all of these things, and it includes a storied family tree rooted in tradition and branching out in nearly every direction for over a millennium.

 

I salute thee…Waes hael!

First, let’s rewind to a castle in 5th-century Britain, where Rowena — the beautiful daughter of a Saxon leader — seduces an incredibly inebriated King Vortigern with a goblet of spiced wine, giving the first recorded toast in history to his good health by crying out, “Waes hael!” Taken by her beauty, he immediately beds then weds the girl after ordering her to drink of the same cup and exclaiming, “Drinc hael!” — “drink, and good health!” This moment in British history becomes the foundation on which one thousand years of wassail tradition spring forth and is said to be the first documented “toast” in history. Seems legit, right?

Whether we are to believe a drunken king wearing wine goggles is charmed into bed, then marriage by a potion-bearing, Saxon babe — thus inadvertently setting the course of the Western world’s drinking culture — is neither here nor there. The point is, it’s a great story. One of many attributed to the history and lore which seem to surround wassail. No one really knows what was in that goblet. Was it spiced wine? Mead? Ale? It doesn’t matter. Wassail was not a drink that night. It was simply a salutation — a toast among drinking buddies celebrating the good health of their friend, the king. Whatever the case, the salute stuck. The word as we know it today, “wassail,” first appears in the 8th century poem “Beowulf”. In the poem, it is again not a drink, but a salute to its warriors.

 

“Forlorn he looks on the lodge of his son,

wine-hall waste and wind-swept chambers

reft of revel. The rider sleepeth,

the hero, far-hidden; no harp resounds,

in courts no wassail, as once was heard.”

 

Get wassailed

“I’ve always liked the fact that wassail produced a verb — wassailing, which suggests roots in social activity — something arising out of the dark, northern days of the holiday season. I’ve heard people talk about going cocktailing, but that doesn’t have the same ring.”

Long after Vortigern and Rowena’s intoxicating meeting, wassail continued to dominate English drinking culture in one form or another. The act of “wassailing” dates back to pre-Christian times when farmers living in England’s southeastern apple-growing region would gather in the mid-winter chill in the orchards collectively shouting while pouring cider onto their trees to ward off evil spirits. By wassailing their crops in the winter, it was said to ensure a healthy crop in the spring. As Christianity began to spread, this ritual evolved further into singing and drinking to the health of next season’s crops on Twelfth Night; the last night of the traditional Christmas season. It seemed only appropriate to attach the celebration of Christ’s birth and his visit from three wisemen with the hope for a good yield in the orchards in the coming year. It also assured them not being burned as heretics under the ever-watchful eye of the Church.

In some regions of medieval Britain, wassail involved a large gathering of tenants at the manor house where the master, channeling Rowena, would hold up a bowl of steaming spiced wine or ale and shout, “Wassail!” with the crowd replying, “Drink hail!” before devolving into Christmas revelry. Yet in other regions, wassailing took on a slightly sinister tone with drunken crowds gathering outside feudal lords’ homes while bowls of ale flowed, singing loudly and not dispersing until they received Christmas treats. Hence the line in We Wish You a Merry Christmas, “Now give us a figgy pudding. We won’t go until we get some.” You can imagine the fear of the manors’ inhabitants watching a fire, backlit crowd of drunken idiots demanding food growing larger and louder by the minute. That’s enough to make anyone relent to mob rule.

In the 14th century, someone decided to morph the old story of King Vortigern and Rowena, their boozy salute, and the passing of the loving cup yet again. This time, the act of door-to-door drinking took a cue from the simple act of saluting and celebrating to a healthy, happy new year. Crowds of carolers would visit neighbors rather than their masters with a large wassailing bowl filled with a spiced punch of mulled wine or ale, nutmeg and sugar. People would then dip toasted bread into the mixture to soak up the flavor and share in the merriment. This band of intoxicated carousers unwittingly created our modern word to “toast” by simply floating a few croutons in a bowl of ale. But it was from here, the act of wassailing and its drink would forever merge, forming one of cocktail’s most enduring partnerships.

 

Wassail, wassail!

By the Renaissance, wassailing had a firm foothold in England’s Christmas traditions. The drunken band of rabble-rousers banging on doors begging for figgy pudding was now simply spreading good cheer door-to-door in the village while singing Christmas carols with a punch bowl of sweetened, spiced ale. But it was during the 17th century the liquid inside the bowl finally started to take center stage in the merry ritual of Christmas and its now 500-year love affair with apples. The rich punch-like mixture called “Lambswool” was considered the wassail drink of choice for the Christmas punch bowl of the day. It contained warm ale or mulled wine, sugar, nutmeg, eggs, toasts, and “crabs” — steaming, roasted crab apples dropped still-hot into the warm punch, bursting upon impact and making a hissing sound as the mixture frothed and bubbled. The crabs gave the punch a tart sweetness while adding a bit of drama. It is from Lambswool that what we know as the traditional Christmas wassail drink was birthed.

 

From wassail to nog to toddy

What started as most likely mead or spiced wine sweetened with honey has gone through many transformations throughout the centuries. Wassail evolved from a hot punch-like beverage of mulled wine spiced with nutmeg and raisins to keep the winter chill at bay for loitering merrymakers to its modern Christmas cousin, the cider concoction containing wine, bobbed apples, and sliced oranges and in some households, to an even richer, cream-based punch containing sherry, crusts of bread or sweet cakes, and even eggs.

As the punch matured, mixtures of madeira, sherry, or brandy began to appear alongside the the traditional ale or cider, becoming a modern, more complex split based punch. When settlers began arriving in America, “wassailing” had become nothing more than a celebratory gathering at home with friends during Christmas with a cider-based punch spiked with rum. An ocean now separated the old and new. Wassail’s American transformation continued as generations grew further from their English roots, streamlining the creamy Lambswool-based punches into egg nog or the cider-rum mixtures into a wassail-for-one with the whiskey-forward hot toddy. It is these drinks we now most associate with our modern holiday traditions as the punch bowl of yore gathers dust on the shelf in the China cabinet.

The carousing traditions of wassail may have gotten lost in its own convoluted history, but the drink that emerged from the lore continues to play a small role in the nostalgia that is Christmas in the Western world. Many still gather around the punch bowl, sometimes singing carols, often happily sipping a cider-based, spiced concoction which today may or may not contain alcohol. Even the vessel has modernized, with wassail being kept warm for party-goers’ convenience in the crock pot; always at the ready for ladling into a punch cup.

Wassail is indeed both a noun and a verb. Mostly it is a salutatory celebration of a long year as you gather with those you cherish and raise a glass of good cheer to toast to a healthy, happy new year and enduring friendships. For wassail is, first and foremost, a salute.

 

So, we say to you, TOTCF readers, whatever you believe, “Wassail! Drink hail!”

Now to Drink:

 

Wassailing

Wassailing is a very ancient custom that is rarely done today. The word ‘wassail’ comes from the Anglo-Saxon phrase ‘waes hael’, which means ‘good health’. Originally, the wassail was a drink made of mulled ale, curdled cream, roasted apples, eggs, cloves, ginger, nutmeg and sugar. It was served from huge bowls, often made of silver or pewter.

The Wassail drink mixture was sometimes called ‘Lamb’s Wool’ because of the pulp of the roasted apples looked all frothy and a bit like Lambs Wool! Here is a recipe for wassail.

Wassailing was traditionally done on New Year’s Eve and Twelfth Night, but some rich people drank Wassail on all the 12 days of Christmas!

One legend about how Wassailing was created, says that a beautiful Saxon maiden named Rowena presented Prince Vortigen with a bowl of wine while toasting him with the words ‘waes hael’.

Over the centuries, a great deal of ceremony developed around the custom of drinking wassail. The bowl was carried into a room with a great fanfare, a traditional carol about the drink was sung, and finally, the steaming hot beverage was served.

The person offering the drink would say “wassail” (good health) and the recipient would reply “drinkhail” (drink good health). From this it developed into another way of saying Merry Christmas to each other!

One of the most popular Wassailing Carols went like this:

Here we come a-wassailing

Among the leaves so green,

Here we come a-wassailing,

So fair to be seen:

Love and joy come to you,

And to you your wassail too,

And God bless you and send you,

A happy New Year,

And God send you,

A happy new year.

 

Jesus College, in Oxford University, has a Wassail bowl, that is covered with silver. It can hold 10 gallons of drink!

 

Wassailing Apple Trees

In parts of England (such as Somerset and Sussex) where apples are grown, especially for cider, Wassailing still takes place on Twelfth Night (or sometimes New Year’s Eve or even Christmas Eve). People go into apple orchards and then sing songs, make loud noises and dance around to scare off any evil spirits and also to ‘wake up’ the trees so they will give a good crop! The Wassail is also sometimes poured over the roots of the trees to ‘feed’ them.

It’s also common to place toast which has been soaked in beer or cider into the boughs of the trees to feed and thank the trees for giving apples. That’s where the term to ‘toast’ someone with a drink comes from!

In parts of South Wales in the United Kingdom, there is the tradition of the ‘Mari Lwyd’ wassailing horse.

 

Mulled Wine

Mulled wine is an alcoholic drink made by warming red wine and adding other flavors and spices including cinnamon, cloves, star anise and ginger. Sometimes fruit such as oranges and lemons are also added. It’s normally served hot/warm but can be also be served cold. Sometimes non-alcoholic wine is used.

The earliest records of warmed wine with spices come from the Romans. They could well have taken this warming drink around Europe. The first ‘modern’ description of a warm wine drink is in a medieval English cookery book from 1390.

It became more popular during the Victorian period as Wassail was drunk less less with the demise of Twelfth Night parties.

Different variations of mulled wine include ‘Smoking Bishop’ which is made with port, red wine and lemons or oranges, with the oranges often being studded with cloves. Smoking Bishop was mentioned at the end of A Christmas Carol, by Charles Dickens in 1843, where the reformed Scrooge arranges to talk to Bob Cratchit over a ‘Christmas bowl of smoking bishop’.

There are other ‘ecclesiastics’ including ‘Smoking Archbishop’ made with claret; ‘Smoking Beadle’ made with ginger wine and raisins; ‘Smoking Cardinal; made with Champagne and ‘Smoking Pope’ made with burgundy.

In German speaking countries, mulled wine is known as Glühwein and there’s also Feuerzangenbowle, where a block of rum-soaked sugarloaf is set alit and sits over and drips into the mulled wine. Mulled wine is known by other names in different countries including glögg, vin chaud, vino caliente, vin brulé and bisschopswijn.

 

Why Do We Drink That? The History of Wassail

The word “wassail” has a long, tradition-rich history.

Dating back to the seventh century, wassail has meant everything from “to dance in celebration,” to “a warm, spicy beverage drunk as a hope for good health.”

And historically, during the Anglo-Saxon period between 410-1066 AD, pagans seemed to do both: wassailing through the orchards singing and pouring wine on the crops as a ritual for an abundant harvest!

Today, we know wassail as a popular holiday cocktail. Something warm and spiced we drink as a celebration of the season.

 

But why do we drink that?

Grab a glass and lean in as we tell you the story behind the revelrous cocktail that has inspired some pretty epic Game of Thrones-esque parties throughout the ages.

 

What Is Wassail?

A hot beverage made with wine, beer, or cider, spices, citrus, and apples, wassail is typically served during the holiday season in a big bowl.

Deriving from the Old Norse greeting “Ves Heill,” similar to the Old English expression “be in good health” (Merriam-Webster), wassail is known as a sort of tonic.

Hardly surprising given that wassail’s ingredients are rich in potassium, magnesium, and vitamin C.

 

Plus, a tipple of alcohol never hurts the soul either, right?

But it’s not just wassail’s ingredients that surprise and delight.

 

Wassail Throughout the Ages

Throughout over fourteen centuries, Wassail has given rise to several remarkably original traditions, customs, and recipes.

 

Seventh Century: The oldest recorded mention of wassail appears in one of the oldest known poems in the English language—an Old English poem called Beowulf.

“The rider sleepeth, the hero, far-hidden; no harp resounds, in the courts no wassail, as once was heard,” reads the line in Beowulf.

 

Thirteenth Century: The term “wassail bowl,” a steaming bowl of ale and fortified wine, first appears.

Similarly, during this time the name “toast,” which we associate with raising our glasses in celebration, originates from the practice of medieval partygoers dipping bread and cakes into a huge bowl of ale. Which could or could not have been wassail!

 

Seventeenth Century: At this time, people start taking the warm wassail bowl from door to door as a festive offering of happiness and peace.

The term “wassailing” evolves over time to suggest alcoholic celebration in a more general sense.

 

Nineteenth Century: The puritans bring the tradition of wassail bowls to America, sparking the creation of other large bowl beverages, like eggnog and the hot toddy.

 

Late Twentieth to Early Twenty-First Century: Present-day revelers continue to drink wassail around the holidays, singing its praises (literally) in a classic holiday song simply called “The Wassail Song.”

With lyrics that wish good health, love, joy, and happiness in the new year, the now-traditional English Christmas carol has become a favorite to sing during the holiday season.

For instance, like the March sisters in the 1994 adaptation of “Little Women.”

This holiday, might be the time for you to start your own wassailing tradition.

 

How to Make Wassail

For a drink so rich in history, wassail is surprisingly easy to make.

You just need a few key seasonal fruits, spices, and of course spirits.

Although if you want to get fancy, this warm beverage has a lot of garnish options, like brandy-soaked apple slices or frothy egg-white topping with nutmeg. Feel free to be as festive as you please and make your wassail your own.

The best part is that the wassail will still be as enjoyable without alcohol—just omit the brandy.

 

Here’s a homemade recipe for the holiday or anytime  beverage.

 

Ingredients:

Serves 8-10 cups

2 quarts apple cider

2 cups orange juice

½ cup brandy

1 cup pineapple juice

5 whole cloves

5 cinnamon sticks

5 star anise

1/2 cup cranberries

1 orange, sliced

1 apple, sliced

Nutmeg

Instructions:

1) Add the apple cider, orange juice, and pineapple juice to a big pot over low heat.

2) Once the liquid begins to steam, add the apple slices, cranberries, orange slices, cinnamon sticks, star anise, cloves, and nutmeg.

3) Simmer for at least an hour to infuse the liquid.

4) Ladle only the warm liquid into a mug, garnish with a cinnamon stick, and a fresh apple slice.

To get the full effect, don’t forget to toast and say, “Cheers to your health!”

Blog February 2, 2024

To Pea Or Not To Pea: The Black-Eyed Pea

To Pea Or Not To Pea: The Black-Eyed Pea

 

The black-eyed pea or black-eyed bean is a legume grown around the world for its medium-sized, edible bean. It is a subspecies of the cowpea, an Old World plant domesticated in Africa, and is sometimes simply called a cowpea.

Black-eyed peas (Vigna unguiculata) are a variety of the cowpea and are part of the family of beans & peas (Leguminosae or Fabaceae in the USA). Although called a pea, it is actually a bean. Both peas and beans are legumes, and both have edible seeds and pods. According to the Penguin Companion to Food, bean is a “term loosely applied to any legume whose seeds or pods are eaten, not classed separately as a pea or lentil.” Beans traditionally were in the genus Phaseolus, but now some of the species, including the black-eyed pea, are in the genus Vigna. Peas are in the genus Pisum.

The common names of beans and peas are not consistent; other legumes popularly called “peas” are the butterfly pea (Clitoria ternatea), the chickpea (Cicer arietinum), pigeon peas (Cajanus cajan), and the winged pea (Lotus tetragonolobus). As legumes they are extremely nourishing vegetables, both to people and to the soil. They are able to fix nitrogen, meaning nitrogen from the air is taken in by the plant and bacteria living in the roots convert it to a useable plant nutrient. Because of this process, nitrogen-fixing plants improve soil quality by adding nutrients back into the soil.

Fun Facts about black-eyed peas:

Cultivated since pre-historic times in China and India, they are related to the mung bean. The ancient Greeks and Romans preferred them to chickpeas.

Brought to the West Indies by enslaved West Africans, by earliest records in 1674.

Originally used as food for livestock, they became a staple of the slaves’ diet. During the Civil War, black-eyed peas (field peas) and corn were thus ignored by Sherman’s troops. Left behind in the fields, they became important food for the Confederate South.

In the American South, eating black-eyed peas and greens (such as collards) on New Year’s Day is considered good luck: the peas symbolize coins and the greens symbolize paper money.

They are a key ingredient in Hoppin’ John (peas, rice and pork) and part of African-American “soul food.”

Originally called mogette (French for nun). The black eye in the center of the bean (where it attaches to the pod) reminded some of a nun’s head attire.

 

Why we Eat Black Eyed Peas and Collards On New Yaw Day:

The South is a region of long-held superstitions and traditions. However, one of our longest-held traditions is that of eating black-eyed peas and collard greens in some form on New Year’s Day. In fact, this tradition is so pervasive throughout the Southeast that black-eyed peas appear in recipes as varied as Cowboy Caviar in Texas to Hoppin’ John in Alabama to peas with ham up in North Carolina.

According to legendary Southern food researcher John Egerton’s Southern Food: At Home, On the Road, In History, black-eyed peas are associated with a “mystical and mythical power to bring good luck”1 and have been a Southern staple for more than three centuries. As for collard greens, they’re green like money and will ensure you a financially prosperous new year. And isn’t that what we all want anyway?

There’s evidence that Jewish people ate black-eyed peas as a part of the holiday Rosh Hashanah, the Jewish New Year, for hundreds of years.2 But the tradition of cooking black-eyed peas with rice is African in origin. It spread throughout the South, especially in the Carolinas, in the form of pilaus or rice dishes simmered for a long time with chicken or shrimp. When black-eyed peas were added to the pilau, it became Hoppin’ John.

What To Serve With Your Black-Eyed Peas

If you serve peas with cornbread, it represents gold, and if they are stewed with tomatoes, it symbolizes wealth and health.3 Although we don’t endorse this practice, some people will even put a penny or a dime inside their pot of peas. Whoever is “lucky” enough to receive the coin will have the most luck for the rest of the year.

Recipes For Black-Eyed Peas And Collard Greens

The classic New Year’s Day pairing isn’t confined to the home either. You’ll find black-eyed peas and collards on restaurant menus and daily specials throughout the South as the New Year approaches. However, if you want practice the tradition yourself, here are a few names of our favorite recipes to try at home.

 

Classic Hoppin’ John Recipe

Hoppin’ John Soup

Hoppin’ John Stew

Southern-Style Collard Greens

Slow Cooker Collard Greens with Ham Hocks

Collard Greens with Garlic and Sippets

Instant Pot Collard Greens

Tia Mowry’s Braised Collard Greens

Easy Black-Eyed Peas

 

Hoppin’ John Stew

Smoky sausage plays a starring role in this hearty Hoppin’ John stew which simmers in the slow cooker until you’re ready to enjoy.

By Southern Living Editors  Published on December 17, 2018stant Pot Black-Eyed Pea Soup

Ingredients

4 (15.8-oz.) cans black-eyed peas, undrained

2 (10-oz.) cans diced tomatoes and green chiles, undrained

1 (14-oz.) can beef broth

1 pound smoked sausage, sliced

1 cup water

1 cup finely chopped onion

3/4 cup chopped green bell pepper

1/2 teaspoon garlic powder

1/4 teaspoon table salt

1/4 teaspoon black pepper

1 family-size package boil-in-bag rice, uncooked (about 1 1/2 cups uncooked)

 

Directions

Combine all ingredients except rice in a 6-qt. slow cooker.

Cover and cook on Low 6 hours. Cut top off boil-in-bag rice; pour rice into slow cooker, and discard bag. Stir.

Cover and cook on High 20 minutes or until rice is tender.

 

Note:

Where did the superstition of eating black-eyed peas come from?

What’s the deal with peas on New Years? – Oliver’s Markets

Today, the tradition of eating black-eyed peas for the New Year has evolved, as many traditions do, into a number of variations – but most hold the theme of luck and prosperity that harkens back to the Civil War days when people felt lucky to have black-eyed peas to eat and help them survive the cold, harsh winter

What is the folklore about black-eyed peas?

Of Southern traditions, black-eyed peas on New Year’s Day ranks right on top. Folklore tells that this tradition dates back to the Civil War when black-eyed peas were called field peas and were considered to be food for animals. (This may be how they acquired the common name ‘cowpeas’ or ‘Southern peas’.)

 

What religion eats black-eyed peas?

As a result, the tradition of eating black-eyed peas on New Year’s has its roots in the American South, particularly in African-American culture, but black-eyed peas have been enjoyed by people around the world for hundreds of years. In fact, they are also served for Rosh Hashanah, the Jewish New Year.

 

Symbolic:

 

Good Luck

According to author and food scholar Adrian Miller, eating black eyed peas on New Years Eve or New Years Day promises good luck, health, and abundance. The bean has taken the form of good fortune and has even adopted a few different aliases along the way.

What is the superstition about collard greens and black-eyed peas?

Black-eyed peas and collard greens are often a go-to dish during New Year’s celebrations because they’re said to bring luck and prosperity. The tradition has a long history; one of the first records is found in the Talmud, a central text of Rabbinic Judaism.

 

What is the superstition about collard greens and black-eyed peas?

Black-eyed peas and collard greens are often a go-to dish during New Year’s celebrations because they’re said to bring luck and prosperity. The tradition has a long history; one of the first records is found in the Talmud, a central text of Rabbinic Judaism.

 

Check out my other Blog on Collards

Blog January 19, 2024

The 3 Letter Magical Name! Pie!

The 3 Letter Magical Name! Pie!

The Ancient Egyptians created the first example of what we know as pies today. Later on, closer to the 5th Century BC, the Ancient Greeks were believed to invent pie pastry as it is mentioned in the plays of the writer Aristophanes and it was possible to work as a pastry chef in this era, a separate trade to a baker.

Pie season is always upon us and I predict that you will be making or buying a pie sometime in the near future. There is something about this delectable dish that provokes childhood memories and many of us have no qualms about stating our opinion on what constitutes the best pie. When I think of pie, I remember my mother making me my very own chocolate cream pie every Thanksgiving because I do not like pumpkin pie (I know this is sacrilegious).

The A-Z of Food and Drink (2002) suggests that the word pie (pye) first appeared in English in the early fourteenth century, and by the middle of the century it became commonplace.  In 1378, Richard II issued an ordinance controlling pie prices in London. Even Geoffrey Chaucer mentions pie in the Cook’s Tale of his Canterbury Tales:

And he could roast and seethe and broil and fry

And make a good thick soup, and bake a pie

There have been debates on the definition of pie, especially between the United Kingdom and the United States. The Concise Oxford English Dictionary (2008) defines pie simply as “a baked dish of savory or sweet ingredients encased in or topped with pastry.” The Oxford American Dictionary of Current English (1999) defines pie as “a baked dish of fruit, meat, custard, etc., usu. with a top and base of pastry or anything resembling a pie in form (a mud pie).”  Those of us in the United States use the word ‘pie’ rather loosely to describe an open or closed (crust on top) baked dish. However, the British distinguish an open faced pie (typically filled with fruit, preserves or custard) as a tart.

ROMAN PIES

It was the Roman Empire that expanded on the covering of pies. They made a pastry of flour, oil and water to cover up their meat of choice, but it initially was not meant to be consumed with the savory inside — it was strictly added to preserve the juices. “Apicius,” a Roman cookbook though to have been written anywhere from the first century A.D. to the fifth century A.D., has many recipes that include a pie casing. The clever Romans even developed a cheesecake called “placenta,” which had a pastry base. Because of their development of roadways, Roman concoctions traveled across Europe with a vibrant trade system. So the world of pies expanded across the continent.

THE ENGLISH PERFECT PIE

However, it was Great Britain that vaulted pies to a higher level. Definitions of pie from the 1300s clearly stated it was either meat or fish covered in a pastry. Like the Romans, these coverings were meant to contain the savory food inside instead of being eaten with it. The pastry topping also served to preserve the meat or fish inside on long voyages abroad and as a space saver for ships with limited storage. This eliminated the need to bring along a cook and the live animals it would take to create the pies.

The only knock on British pies was the terminology associated with them. The word pie was spelled “pye,” which wasn’t so bad, but the pastry covering was called a “coffyn,” more frequently spelled today as “coffin.” Many pie coverings were actually a rectangular shape, thus justifying the moniker. Still, this was definitely a term you did not want to associate with such a delicious treat, but more on that later. One bad habit when serving fowl in a pastry was to leave the bird’s legs hanging outside of the covering to make it easier to pick up. This method was certainly a crude presentation not suitable for modern sensibilities.

During the era of knights in armor and damsels in England, pies became a focus at opulent banquets. It became vogue to remove the covering to showcase the inner delicacies. (Except for cases like Arya Stark’s revenge pie in “Game of Thrones”). The elaborate pies included in this period were sometimes outlandish. Imagine a huge pie that contained musicians or jesters. There were few limits to the lengths these medieval people would explore. But if you think about it, today’s stunts involve sometimes putting a person inside a large cake for birthdays and other events — even British nursery rhymes mentioned “Four and 20 blackbirds baked in a pie.” Some thought this just a tall tale, but royalty and aristocracy really would attempt to impress their guests by creating pies with live animals inside.

Geoffrey Chaucer branched out to pastries with fruit contained within. He published a recipe for apple pie long before it became synonymous with moms showcasing the wholesomeness of traditional American values. In addition to the apples, ingredients included figs, pears and raisins but did not contain any sugar. (Sounds like a healthy version of pie today, using the natural sweeteners within the fruits.)

A letter exists from a baker to Jane Seymour, third wife of Henry VIII stating, “… hope this pasty reaches you in better condition to the last one …” showing royalty continued to indulge in the delicacies.

THE FIRST CHERRY PIE

In the middle of the 1500s, England created a new type of pie especially for Queen Elizabeth I. The very first documented cherry pie was made specifically for the queen. No mention of her reaction to the taste is recorded, but pastries continued to be a staple in England. When pie prices became too inflated for most commoners, King Richard II issued an ordinance limiting the ceiling on the cost within London’s city limits.   

Over the years, Great Britain continued to develop many types of pies. In Scotland, they have a Scotch pie (or mutton pie). As with pies with steak or kidney fillings, mutton pie is often seasoned with copious amounts of pepper. Sometimes the inside of the pie will also include potatoes, eggs, baked beans or gravy to complement the meat.

Even the British miners developed their own version of pies that catered to their surroundings underground called Cornish pasties. These were filled with beef or venison, potatoes and rutabagas or sometimes just fruit. Like in earlier days, these pasties would last a whole week, being rolled up in a paste made of flour and lard. Once baked, the hardened crust created a seal for the food inside. They were also easily tucked into a miner’s pocket until needed.

PIES IN THE US

So when did pie first travel to what would become the original 13 colonies? It may sound cliché but the first pies arrived on the Mayflower with the Pilgrims at Cape Cod in 1620. (Remember the pies made for long ship voyages?) Unfortunately, the first Thanksgiving did not mention any pie being consumed.

Tastier pies were on the horizon, as colonial America contained such sweeteners as maple syrup, cane syrup, molasses and honey collected from imported English bees. The very first American cookbook, dated 1796, contained a recipe for “Pompkin Pudding,” which was baked in a crust. Varieties of the principal ingredients included pumpkins, blueberries, pear, apple and quince. The popularity of pies along the East Coast grew, and as the country expanded west, pies went along for the ride. The fillings of the pies grew, as well, on the westward trek with cream, custard, lemons, coconuts, blackberries, strawberries and many more.

 

PIES AS WEAPONS IN THE CIVIL WAR

When the American Civil War erupted in 1861, pies were consumed across both sides of the Mason-Dixon Line. And some citizens used people’s universal love of pie to wage the war.

On Sept. 12, 1861, a “free colored woman” named Mrs. Welton was arrested for selling poisoned pies to Union soldiers on the streets of St. Louis, Missouri. Pittsburgh was a hotbed of poison pie incidents, as well. A resident, Mrs. Nevins, managed to dispatch her husband, a retuning soldier, via a poisoned pie. She joined another Pittsburgh woman named Grinder in garnering a sentence of death.

Arsenic and strychnine were the principle culprits put into deadly pies. However, women in the South branched out with such death-dealing pie ingredients as ground glass and diamond dust gathered from a jeweler’s floor.

Members of the 52nd Massachusetts Infantry stationed in Louisiana were particular targets of female Southerners. After the reoccupation of Baton Rouge in late December 1862, this Yankee unit accidentally burned down the state capitol building. That, combined with the haughty attitudes of the Northerners, compelled the local ladies to gain a bit of revenge on the invaders. One Bay State soldier had earlier been writing home about how much he missed his mother’s custard pie. By February, 1863, he wrote home that his “captain had forbidden them to buy any pies from these Rebel women.” A comrade had “bought one yesterday but was dead today.”

 

Even the elderly got in on the pie action. A grandmother in Plaquemine, Louisiana, across the Mississippi River from Baton Rouge, had come home to find her 12-year-old grandson murdered by the occupying Federals for making rifle cartridges at home. She set about to fight back the only way she knew how, which was to include some ground glass into pies she sold to soldiers on the streets in Baton Rouge.

Not all deadly pies were intentional: Accidents caused some of the people to pass away from eating pies. On Dec. 1, 1864, a Minnesota newspaper lamented the poisoning of seven enlisted men from eating a cracker pie. Fortunately, no one died, and it was discovered “arsenic had been used by mistake for tartaric acid.” Saleratus, the precursor to baking powder, contained some dangerous properties and when not mixed right was fatal.

THE BOSTON CREAM PIE QUESTION

A less stomach-churning controversy over pies arose back in Boston in the mid-1800s. Today, there are not many people in the United States who have not heard of the famous Boston cream pie. But each time someone thinks they have proof of its true origin, another record is found to refute the actual year the popular pie was first made.

Local legend has the pie being created in 1856. Claims have it being served for the grand opening of Boston’s Parker House. However, many cannot or will not explain the existence of the Dedham Cream Pie. Published recipes of the tasty Dedham, Massachusetts, pie come out around the same time, and one recipe for it was published in the city of Boston. The person documenting the Dedham dessert was a female physician and nurse.         

 

EMPANADAS AND CALZONES

Eventually, the pie made its way to the Americas via different European cultures. For instance, the Spanish brought over their version of the pie, the empanada. The name literally translates into “enbreaded” or “wrapped in bread.” These treats were variously filled with meat, cheese, tomatoes or corn, among other foods. Once they crossed the sea to North and South America, many empanadas were baked but subject to being fried as well.

Like a pastry, the dough is simply folded over the ingredients inside. The contents and shapes may vary dependent on where they are located, but the principle is the same. One city in Louisiana embraced these savory treats, dubbing them “Natchitoches meat pies.” They are served in restaurants or even at convenience stores right off the I-49 exit and come mild or spicy beef or filled with crawfish. Don’t despair if you live far away, as they are even frozen and sent across the United States boxed up.

The Italians followed suit with a wonderful rendition of a savory pie called a calzone. It is almost like a pizza folded over, and is popular across the U.S.

THE WAR AGAINST PIES

In the early 1900s, pies went from being used in warfare to being the focus of a war against them. As the country embarked on a nationwide health movement, pie became the focus of a smear campaign. Ladies Home Journal published two articles condemning the popular dessert, with the author, Sarah Tyson Rorer, stating: “The inside of a pie is injurious [and] pies and cakes ae indigestible.”

Since the 1950s, though, pie has returned to being the phenomenon it deserves to be treated as. The range of fillings has only increased over the years, including Key lime, potato chips and Oreos. So the next time you dig into a pie of any flavor, think about the long journey it took over centuries, oceans and continents to get to you.

Eat It

The variety and types of pies available for our eating pleasure is overwhelming.  Not only do we have the traditional savory meat pies and the sweet dessert pies, but we also have pocket pies. These handheld pies are made by folding the dough over a filling and baking. We commonly know these pocket pies as pasties, turnovers, empanadas, and calzones.

The history of the pie has its roots in ancient Egypt and Greece. The ancient Greeks ate pie (artocreas), though it was of the savory type with meat in an open pastry shell. The Romans may have been the first to create a pie that included a top and bottom crust. The 2nd Century (BCE) recipe for placenta (flat cake) in De Agri Cultura by Marcus Porcius Cato (Cato the Elder) may be one of the earliest recipes for a closed pie. According to various translations, it was made by encasing a sweet thick filling of goat cheese, honey, and layers of pastry dough (tracta) with a bottom and top crust.

The increased popularity of the sweet fruit pie or tart is often credited to the folks of 16th century England. Elizabeth I was known to be fond of cherry pie. You can find recipes for fruit pies (tarts) containing cheryes (cherries) and strawberyes (strawberries) in a  Proper Newe Booke of Cokerye (1575). The Opera of Bartolomeo Scappi (1570) also contains numerous recipes for both meat and fruit crostate (pie/tart) in a chapter devoted to pastry.

 

A familiar nursery rhyme:

 

Sing a Song of Sixpence

A Pocket Full of Rye

Four and Twenty Blackbirds

Baked in a Pie

When the Pie was opened the Birds Began to Sing

Wasn’t that a Dainty Dish to set before the King

 

You may have thought this was simply a nursery rhyme:  how could one bake living birds in a pie? I discovered that royalty and the upper class, as a way to impress guests, would order their cooks to create elaborate pies which contained living animals. The recipe for Live Birds in a Pie from the Accomplisht Cook (1671) is a later example of such a recipe that contained both live birds and frogs.

By the 17th century, sweet pie and tarts had become commonplace. Browsing the cookbooks of the day you will find entire chapters dedicated to these dishes. For example, the 1694 edition of The Compleat Cook: or, the Whole Art of Cookery contains a chapter devoted to “Tarts of all lozts.” Likewise,  a chapter on “All manners of tarts” appears in William Rabisha’s The Whole Body of Cookery Dissected (1682).

 

Pie Longing

A halt came to pie’s popularity in the United States during the late 19th and early 20th century due to the health movement. In fact pie was condemned. Articles written by Sarah Tyson Rorer, such as “Why I have no cakes and pies on my table” (1905) and “Why I oppose pies” (1900), appeared in Ladies Home Journal.  In these articles Mrs. Rorer wrote that “the inside of a pie is injurious” and “pies and cakes are indigestible.”

By the mid 20th century instant pudding mixes, canned fruit, frozen and ready pie crusts simplified pie making. Also with the use of home refrigerators, chilled pie recipes, such as Black Bottom Pie, became increasingly popular. The rapidly growing  food industry contributed recipes for pies, incorporating products such as Coca-Cola, Oreos, potato chips and Ritz crackers.  Today we are rediscovering our pie heritage and getting back to the basics of pie making. Many of us are seeking old family recipes so we can make pie just like grandma used to make.

Everyone has a pie story and we would love it if you shared yours with us.

 

INGREDIENTS

4 eggs

2 cups milk (low fat is fine)

1⁄2

1 cup margarine or 1/2 cup butter, melted

1⁄2 cup coconut, desiccated or finely shredded

1 cup flour

2 cup sugar

1 teaspoons vanilla

dash salt (optional)

 

DIRECTIONS

Blend all the ingredients until well mixed.

Pour into a 10″ greased pie plate.

Bake at 350°F for 1 hour or until center feels firm.

 

This is my favorite coconut pie to make. I have even substituted Splenda for baking for the sugar in it and it turned out great. You can also add I can add crushed pineapple drained. I have used coconut milk instead of regular milk.