Blog February 24, 2023

To Cleanse or Not to Cleanse: What is Smudging?

To Cleanse or Not to Cleanse: What is Smudging?

I have been in Real Estate for many years.  I have people buying homes and they will smudge the homes for different reasons.  Buyers from all different cultures and religious beliefs will do this. 

Other cultures worldwide may burn herbs or incense for spiritual purposes, such as in smoking ceremonies, some forms of saining, or practices involving the use of incense censers. However, these cultures have their own practices, as well as their own beliefs about these ritual actions and the ritual use of smoke.

I have even known Real Estate Professionals do smudging when they list a home in order to help it sell.  This is like burying St. Joseph statue when a home is listed and sold. Bringing in positive energy to be associated with the transaction. 

So let’s talk about Smudging. 

Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas. While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the purposes and particulars of the ceremonies, and the substances used, can vary widely among tribes, bands and nations, and even more so among different world cultures. In traditional communities, Elders maintain the protocols around these ceremonies and provide culturally specific guidance. The smudging ceremony, by various names, has been appropriated by others outside of the Indigenous communities as part of New Age or commercial practices, which has also led to the over-harvesting of some of the plants used in ceremonies. The appropriation and the over-harvesting have both been protested by Indigenous people in the US and Canada.

Native American traditions

In some Indigenous American and Canadian ceremonies, certain herbs are traditionally used to purify or bless people and places. For instance, some cultures use the smoke of burning red cedar as part of their particular purification and healing ceremonies. Sometimes this is done in hospitals to “cleanse and repel evil influence.” However, the same herbs that are burned by one culture may be taboo to burn in another, or they may be used for a completely different purpose. When specific herbs are burned ceremonially, this may or may not be called “smudging”, depending on the culture  Traditionally, when gathering herbs for ceremonial use, care is taken to determine the time of day, month, or year when the herbs should be collected; for example, at dawn or evening, at certain phases of the moon, or according to yearly cycles. Gertrude Allen, a Lumbee tribe, reported that her father, an expert in healing with plants, stated that sage varies in potency at different times of the year.

While sage is commonly associated with smudging and several Native American, First Nations, Inuit or Métis cultures may use forms of sage that are local to their region, the use of sage is neither universal, nor as widespread as many believe. Its use in regions that have not traditionally used sage for purification is largely a result of the Pan-Indian movement, rather than traditional practice. In some cases it may be in direct opposition to what is traditional for that region. Likewise, not all Native American or Indigenous Canadian cultures that burn herbs or resins for ceremony call this practice “smudging“.

While using various forms of scent and scented smoke (such as incense) in religious and spiritual rites is an element common to many different cultures worldwide, the details, reasons, desired effects, and spiritual meanings are usually unique to the specific cultures in question.

Controversy in the Native American Tradition 

While white sage is not currently on the endangered list, the over-harvesting by commercial sellers has severely depleted the amount available, and many fear that it is soon to be endangered or extinct. Native ceremonial people have reported that visits to their traditional harvesting sites in recent years have found them bare, their personal supply of sage taken from the tribe forever by new age, hippie, and other commercial poachers who have “destroyed” the sites by ripping the plants up by their roots.

Some of the terminology in use among non-Indigenous people, such as the American English term “smudge stick” is usually found in use among those who imitate what they believe are Native American sacred ceremonies. However, the herbs used in commercial “smudge sticks” or “sage bundles,” and the rituals performed with them by non-Natives, are rarely the actual materials or ceremonies used by traditional Native Americans. Use of these objects have also been adopted in some forms into a number of modern belief systems, including many forms of New Age and eclectic Neopagan spirituality. This has been protested against by Native activists as a form of cultural misappropriation, and care is needed to distinguish smudging from other practices involving smoke, which have completely different cultural protocols.

Smudging “kits” are often sold commercially, by companies such as Anthropologie, Sephora, World Market, Amazon and Walmart, despite traditional prohibitions against the sale of spiritual medicines like white sage. These may include bundles of a single herb or a combination of several different herbs; often these herbs are not found bundled together in traditional use, and their use is not universal to all, or even most, Native cultures. In some Native American cultures the burning of these herbs is prohibited. Other commercial items may contain herbs not native to North America, or not indigenous to the region where they are being used, as well as substances that are toxic when burnt.

Native American and First Nations students in college dorms have at times faced harassment and been forbidden from burning herbs for ceremonial reasons due to university fire prevention policies that prohibit the burning of candles or incense in college dorm rooms. This has raised issues around the religious freedom of Native Americans.  In another account, a Native American in Cincinnati became ordained by the Universal Life Church in order to fulfill the requirement that only clergy members could perform smudging ceremonies as part of the prayer ritual for other Native Americans in area hospitals.

What does smudging do?

Smudging is traditionally a ceremony for purifying or cleansing the soul of negative thoughts of a person or place. There are four elements involved in a smudge: The container, traditionally a shell representing water, is the first element.

So what are the four elements of smudging?

In some cultures, four elements are represented in parts of the ceremony: fire in the burning of the sacred herbs, earth in the herbs themselves, air in the feather used to fan the smoke or the smoke itself, and water in the vessel to carry the herbs.

Is incense a type of smudging?

Incense is still used today in the Roman Catholic Church and other religions for purification. Native elders teach that the smoke of dried sage clears negative energy and restores harmony.

What to do during smudging?

How to cleanse your house or space to clear negative energy

  1. Gather your tools and have an exit strategy. 
  2. Set your intention and say a mantra or request.
  3. Light up. 
  4. Slowly walk around your space. 
  5. Be safe. 
  6. Extinguish your sage.
  7. Tip ….. You may be wondering what’s the best time of day to sage your house. You can sage your home at night or during the day. What’s most important is that you sage your home when you feel it needs to be done, or if you feel negative, sluggish, anxious, or stressed.

Smudging 101

Smudging is a way to energetically cleanse a space to invite positive energy. When smudging a space, you burn plant material (but there are alternatives if you can’t tolerate the smoke). The smoke fills and purifies the environment. As the smoke rises, it takes your wishes and intentions and mingles them with the universe as a way to connect heaven, earth, and humanity. Burning aromatic herbs and resins was practiced in antiquity and is found in many cultures and spiritual religions. Smudging, though, is primarily associated with Indigenous traditions in the United States.

Gather Your Materials

Before you begin the ceremony to sage your house, it’s important to take a couple of other steps. First, tidy up your home. Then, take your time to gather materials for the ritual. The mindfulness of a smoke ritual begins when you collect your supplies, so practice this with ease and care. Do your best to slow down and not rush through this first step.

Keep the ritual materials sacred by using them only for space clearing. You can store your other materials on your shrine or altar. If you are gathering materials to sage your house from negative energy for the first time, look for a smudge stick that has bundled materials that appeal to your senses, such as rose, mugwort, rosemary, and more. Besides a smudge stick, here are more supplies you will need to sage a house.

Candle and Matches

It’s recommended to have a candle nearby to relight the smudge stick during the smudging ceremony. Matches or a lighter is used to light the candle. You will light the smudge stick with the candle flame.

Fireproof Container

It’s useful to have a fireproof container like a small clay bowl to hold underneath the smudge stick to catch any ashes or embers. It’s tradition to use an abalone shell for this, which also brings into your home a beneficial water element that’s important for good feng shui. The container (bowl or plate) or shell should only be used for smudging ceremonies.

Bowl of Sand, Salt or Dirt

A bowl of sand is a must. It is used to properly extinguish the smudge stick safely after the ritual is complete.

Before You Begin the Smudging Ceremony

Allow enough space and time for the ritual so you don’t feel rushed. If possible, meditate for at least five minutes to calm your mind and heart. 

It’s calming to smudge a home by yourself. But, if anyone else is present during this smudging ceremony, you can include them in the ritual. Prepare some other space-clearing tools that they can use while you are smudging. For instance, they can work with sound and ring bells.

Remember when performing a space clearing, your intention is key. Take some time to contemplate what your wishes are for your home and family. When you clear your house, there’s a vacuum that’s created. You want to welcome your intentions into the newly cleared and open space.

Smudging the Space

Now that you have all your tools and preparations in place, you can begin the smudging ritual. 

Start at the front door of the home and light your smudge stick. Then, begin to move slowly around the home. Move mindfully and with care, walking clockwise around the entire interior perimeter of the home. Be sure to allow the smoke to drift into even the hidden spaces, like inside closets, basements, and dark corners. If there are stairs, just go up or down when you encounter them so you can smudge the upper or lower levels in the same manner. Then keep moving clockwise until you meet the stairs again. Then continue to go down or up the stairs and resume smudging on the main floor. 

Moving around a space like this is called “circumambulation.” It’s a practice that’s been done for centuries in ancient cultures to make a space more sacred.

If you feel comfortable doing so, there are things you can say when you sage your house. It’s helpful to chant a mantra or a prayer that is meaningful to you as a way to fill the space with more cleansing vibrations.

Closing the Ceremony

When you arrive back at the front door, chant your final mantra or prayer. Visualize the entire home filled with bright white sunlight. Then speak your intention one last time to close the smudging ceremony.

A smudging ritual is a beautiful and effective technique to clear a space. You’ll know if smudging worked because you will likely feel better after each ritual. A smudging ritual can be done annually, once a season, or more often. It’s especially powerful to perform a space clearing as part of the cleaning process when you first move into a new home.

Blog February 16, 2023

Your Front Door: Color Me Feng Shui

Your Front Door: Color Me Feng Shui

Many years ago I wrote an article on Feng Shui. This you can find on my website.  Now I want to blog just about the door regarding Feng Shui. 

In feng shui, your front door is one of the most important areas of your home and represents the face you show to the world. Feng shui colors for a front door have practical, aesthetic, and potentially energetic implications. On a practical level, it is how you come in and out of your home. Your front door sets the tone for you and your visitors entering your home. It’s also the last thing you see when leaving your home to go out into the world.

On an energetic level, your front door also represents how energy and opportunities come into your life. Just like you want your guests to feel welcome when they enter through your front door, you also want opportunities to be attracted to enter your life. Your front door is the main portal for people and energy to enter your home. In feng shui, we call it the mouth of qi, or universal life force energy.

Your Front Door Color and Feng Shui

A feng shui practitioner looks at the colors and facing direction of your home to assess how the qi (life force energy) flows to your property. These factors offer information on how the qi is received inside the building. 

North-facing home: To activate the energy of your north-facing home, you can enhance the water or metal elements in your home’s north sector. Water is related to the color black and dark charcoal gray. Metal element colors are white, gray, and metallics like copper and bronze.

West-facing home: A west-facing home is enhanced by metal or earth element colors. Metal element colors are white, gray, and metallics, and yellow, brown, and earthy tones are all expressions of earth. 

South-facing home: The South is connected to fire, the summer season, fame, reputation, passion, illumination, and inspiration. It is related to red, purple, fiery orange, and yellow. 

East-facing home: Work with wood or water element colors to support the East direction. Wood is related to greens, mid-tone blues, and teals. Water is connected to black, dark charcoal gray, and deep navy blue.

One easy way to feng shui your front door is with paint. Look at things from a feng shui perspective based on your home’s facing direction and work with the colors you are attracted to. Also, pay attention to what colors will work well with the house’s exterior and your neighborhood as a whole. 

Red to Get Noticed

Red is the most auspicious color in feng shui, as well as a powerful color for protection and the transformation of negative energy. Red is also connected to the fire element, which represents warmth, passion, and inspiration. If you want your front door to be clearly visible from the street so that energy and opportunities can find you, a coat of red paint can be an effective way to do this. In the feng shui energy map, red is related to the recognition area. Red makes a bold statement, and it’s a great color to use if you want to get noticed.

Black to Attract Good Energy

Black absorbs, attracts, and brings in positive energy, which makes it a great choice for a front door color. It’s connected to the water element, which represents wisdom and depth. The north direction is also tied to this element. Water is also connected to your social connections and network, so black can be a supportive color for building friendships and relationships.

Yellow to Brighten 

Yellow is a bright, energetic color for a front door. In feng shui, yellow is connected to the earth element. Earth represents stability and grounding, so yellow is an excellent choice if you or your family could use more of that.

Green for Growth

Green is connected to the wood element in feng shui, which is related to new beginnings and growth. If you intend to invite in new opportunities to help you grow and expand, you may want to paint your door green.

White for Joy

Connected to the metal element in feng shui, white represents cleanliness and purity. The west direction is also tied to this element. The metal element is related to precision, communication, and joy. Try painting your door white to invite more of these metal element qualities into your life.

Blue for Knowledge

Like green, blue also represents the wood element, which supports growth and new beginnings. Deeper shades of blue are also connected to the “gen” area of the feng shui bagua map. Gen represents knowledge and self-cultivation, so dark blue can help support an intention to deepen your skillfulness.

Gray for Helpful People

Gray also represents the metal element, so it is a supportive color for inviting more metal element qualities into your life. In addition, it’s the color associated with the “qian” area of the feng shui bagua. Qian is all about helping people and travel, so a gray front door can support your intention to invite helpful people and benefactors into your life or to travel more.

After you’ve chosen a color for your front door, make sure you use it. Many people don’t use their formal front doors. It’s essential to activate energy flow by opening and walking through them regularly. Even if it’s not the entrance you use most often, try going out your front door when you go out to get the mail, for example. 

Finally, don’t forget to keep your freshly painted door clean. Part of having an inviting entryway is having a clean entry. When cleaning your home, take some time to wash your front door, including the hinges, knobs, and frame.

Questions often asked

What is the best color for a door, according to feng shui principles?

Feng shui is based on Taoism, a Chinese philosophy, and since red is the most auspicious color in Chinese culture, it is the most favored color for a door in feng shui. It represents good luck, protection, and the fire element. Fire is related to exciting energy, such as passion, inspiration, and expression.

What are popular colored doors in feng shui?

Some of the most common colors in feng shui for a door include red, green, blue, and brown. Red is related to power and energy, green brings growth, blue brings abundance, and brown brings earthly grounding.

What door color in feng shui attracts wealth to your home ?

Fire element red may be the most promising for attracting all good things. However, purple is also associated with wealth and royalty and can attract abundance and luxury into your life. Like red, purple is also associated with the fire element, attracting attention and change.

So are you ready to go choose a new front door color?  Get our brushes out and paint your door. It will be fun and who knows what will happen? 

BlogVirginia February 10, 2023

All Aboard: Your Virginia Trolley Winery Tour!

All Aboard: Your Virginia Trolley Winery Tour!

Visiting Virginia’s local wineries is always a good idea. That’s especially true if you can get together with your closest friends and not have to worry about who will drive. That’s what makes the Trolley Tours of Fredericksburg so special. This company offers a one-of-a-kind wine tour in Virginia that will shuttle you to a handful of delightful local wineries in the area. Providing fun and safe transportation, this wine-themed trolley tour is one you won’t want to miss!

Trolley Tours of Fredericksburg offers a unique wine-tasting experience out of Fredericksburg. Hop aboard the vehicle, sit back, and relax as the trolley safely transports you from one unique winery to another.

The entire experience takes around 4.5 hours, and you’ll get to experience three wineries in total. Each destination will offer a brief tour of the grounds, a bit of history, and a tasting for those that are interested in sampling local Virginia wine. In addition to the tastings, the tour also includes a boxed lunch and water. In between tours, you’ll love glancing out of your window and enjoying stunning views of Spotsylvania County.

The current wineries included in the tour include Lake Anna Winery, Mattaponi Winery, and Eden Try Estate & Winery. Virginia Is For Wine Lovers – Visit Over 300 Wineries In VA.

You can learn more when you check out the official Trolley Tours of Fredericksburg website.

Lake Anna Winery 

Second generation, Family-Owned and operated, established 1989 on 75 beautiful, rolling acres in Spotsylvania, County, Virginia. Lake Anna Winery proudly offers Award-Winning Wines from Estate Grown Grapes. Family, Friendly, and Affordable

The winery is housed in an old barn located on the Heidig farm. Built for dairy cows in the 1940s, adapting this structure for a winery proved to be a real challenge.

In 2000, a major undertaking started with the concurrent building of a new, open, multi-use tasting room, a climate-controlled case-goods warehouse and a new tank room/crush pad that would more than double the previous production area capacity. After a year of construction, work was finished, and the new tasting room opened in the spring of 2001.

About the same time, the well-respected winemaking consultant, Brad McCarthy, had been hired to oversee cellar operations and in the spring of 2001. In May of 2001, Graham Bell was brought on board and in late 2002, the winery business was sold to the two brothers. Bill continues to manage the vineyard, with Jeff and Eric owning and operating the winery business.

The goal for future expansion is to further expand production to 8-10,000 cases per year in order to be able to have Jeff involved full-time. In 2002, production grew to 4,000 cases, and 2003 production reached 5,500 cases.

The winery hold lots of events throughout the year. Also is a venue for special occasions. 

Mattaponi Winery

A family-owned winery producing a variety of hand-crafted Award-Winning wines. Join us in our Native American Indian Tasting Post and take a taste in time with Mattaponi Wine! We are Coast-to-Coast International Award-Winner 5 times, and National Award-Winner 4 times. The name comes from the four rivers in Spotsylvania County, Virginia: Mat, Ta, Po, and Ni, which has been used in history to name the Indian tribe once ruled by Chief Powhatan, Pocahontas’ father. The delightful berries of Virginia have been used for generations, and today we bring to you our New World of wines!

This small family-owned winery in the heart of Spotsylvania County, with a passion for making a variety of wonderful wines for over 20 years.  Originally, our log cabin was built by our family and friends, as we started a Christmas tree farm working with the National Forestry Department.  The perfectly shaped White Pine and Norway Spruce trees will be for sale in the months of November and December between Thanksgiving and Christmas.  After you pick your tree, come in and warm up with a warm glass of mulled-spice strawberry wine or hot chocolate and Christmas cookies.

The winery has a Facebook page which they post events on.  

Eden Try Winery

We are a family-owned, boutique style winery serving high-quality wines offered by our award-winning wine makers.

Nested on 12 acres, we invite you to join us at the tranquil Estate featuring our Vineyard Barn event venue, ancient tree lined walking paths, quaint tasting room, and multiple ceremony site locations.

Eden Try offers acres of manicured lawns, flowering trees, gorgeous lighting all year long, and beautiful vines for you to enjoy.

Eden Try is a winery that values time with family, and friends! Enjoy their selection of wines from Friday to Sunday.

Estate Winery and Wedding venue featuring a selection of quality wines from our award winning wine maker. Indoor/outdoor seating in natural, upscale atmosphere. Conveniently located just minutes off I-95.

We are a family-owned, boutique style winery serving high-quality wines offered by our award-winning wine makers.

The best way to keep up with is by following along on Facebook and Instagram! But if social media isn’t your thing then visit their website and click on the link to the events calendar!

So here is an option for a Staycation if you live in our beautiful state of Virginia! 

BlogVirginia February 3, 2023

Legend or Myth: Who is the Virginia Giant?

Legend or Myth: Who is the Virginia Giant?

 

I have longed been intrigued by the legend of the “Virginia Giant” so let us break it down who he was and his role in history.

Peter Francisco (born Pedro Francisco; July 7, 1760 – January 16, 1831) known variously as the “India”, the “Giant of the Revolution” and occasionally the “Virginia Hercules”, was a Portuguese-born American patriot and soldier in the American Revolutionary War. Portuguese by birth and orphaned in Virginia in 1765, standing six and a half feet tall and reportedly the possessor of amazing strength that he applied in multiple battles, Peter Francisco has been called “the Hercules of the American Revolution,” a “one man army,” “the Virginia Giant,” and even the “greatest soldier in American history.”  But it would be a stretch to credit him with such impact because, as you seem to suspect, the legends about Francisco are based on fact but include a healthy dose of myth.

Let’s separate the fact from the myth.  Francisco and his heirs applied several times for pensions from the State of Virginia and the Federal government.  Affidavits to his service and bravery from at least six officers who served with him accompanied the applications.  Here’s a summary of what I can determine is Francisco’s true Revolutionary War service, based on five of those applications.

Francisco enlisted in the 10th Virginia Regiment in late 1776 (the date is unclear).  His first action was at the battle of Brandywine, Pennsylvania, in September 1777, followed quickly by the battle of Germantown in October.  Then he helped defend Fort Mifflin on Mud Island on the Delaware River in November, 1777.  He wintered with the Continental Army at Valley Forge and fought at Monmouth, New Jersey, in June, 1778, where he was wounded by a musket ball in his right thigh.  After recovering, in July 1779, Francisco helped storm the British fortress at Stony Point, New York with the Corps of Light Infantry under Brig. Gen. Anthony Wayne and suffered his second wound, a bayonet slash on his abdomen.  He recovered, and returned to Virginia after his enlistment ended in the winter of 1779.

Apparently restless, sometime in 1780 Francisco joined a Prince Edward County militia regiment commanded by Col. William Mayo.  The regiment fought at the battle of Camden, South Carolina on August 16, 1780, where Francisco probably saved his colonel’s life when with a single shot he “put a ball and three buckshot,” as he remembered, into a British soldier who was about to bayonet Mayo.

Francisco returned to Virginia but was apparently still restless, because he joined a militia cavalry company under Capt. Thomas Watkins that was later attached to the Continental cavalry commanded by Col. William Washington.  At the battle of Guilford Court House, North Carolina, in March, 1781, Col. Washington’s cavalry charged into the British lines.  Francisco suffered his third wound – a deep bayonet cut into his thigh, but fought ferociously.  Lt. John Woodson was in the same unit as Francisco and recalled, “when leaving the Battle ground he was very Bloody also was his Sword from point to hilt.”

Francisco was returning home after the battle when he “fell in accidentally,” as he wrote, with a patrol of enemy cavalry from Lt. Col. Banastre Tarleton’s Legion at Benjamin Ward’s tavern.  Francisco was unarmed but when the British troopers confronted him, he seized one of their own swords, killed one of them, and “wounded and drove off the others.”  “This is the last favor I ever did the British,” Francisco wrote.  It appears that this is where his Revolutionary service finally ended, and he returned home.

Now we get to the myth, and here’s why I use that term; Francisco is reputed to have had almost super-human strength and great influence in multiple battles, but the veracity of many of these stories is questionable.

Beyond his own statements and the affidavits in his pension applications, very few first-hand accounts of his actions exist.  Myth is often based on grains of fact, and there is no doubt that he fought bravely and earned a great reputation; his compatriot John Nichols stated that Francisco’s services “were individually equal to six or eight of the best soldiers of the army.” But the true nature and extent of his heroics is not clear.  In the years after the Revolution Francisco’s story became the subject for multiple newspaper articles and paragraphs in early histories.  Francisco himself also probably did a fair amount of story-telling, and that’s OK; tall tales are a soldier’s right.  Give me enough time and you’ll hear how I, Mr. History, personally helped win conflicts all the way back to the Trojan War.  You know that horse thing? That was my idea, as reported said by Mr. Peter Francisco (born Pedro Francisco; July 7, 1760 – January 16, 1831) known variously as the “India”, the “Giant of the Revolution” and occasionally the “Virginia Hercules”, was a Portuguese-born American patriot and soldier in the American Revolutionary War.

The Francisco stories were so popular that in 1828 the early Revolutionary historian Alexander Garden wrote that he “scarcely ever met a man in Virginia who had not some miraculous tale to tell of Peter Francisco.”  Later generations repeated the tales.  All this telling and re-telling usually leads to embellishment, which makes great folklore but poor history.  As evidence of how his story has grown into legend, here’s a sampling of Francisco tales that don’t match documentation.

Francisco’s first regiment, the 10th Virginia, stood firm against a British advance at the battle of Brandywine.  According to lore, Francisco inspired other soldiers in the ranks to hold their line, led a counter-charge, and suffered a leg wound.  His actions, it’s said, bought the Continentals enough time to successfully withdraw.  But Francisco did not claim that he led a charge, suffered a wound, or anything extraordinary in the pension applications I have on hand.  One would think that such heroism would register with his company commander at the battle, Capt. Hugh Woodson, but neither did Woodson mention such acts in the affidavit he filed on Francisco’s service.  The origin of this story is a mystery.

Another story is that at the battle of Stony Point, Francisco was assigned to one of the two “Forlorn Hopes” that led the attack, that he was the second man over the fort’s wall, suffered a bayonet wound, engaged in a bayonet fight with multiple redcoats around the flagstaff, killed up to three of them while wounded, captured the British colors, and collapsed clutching the flag until the morning.

Not all of these stirring images are based on reliable primary sources.  Parts of the story are true; the muster rolls of Francisco’s regiment verify that he was assigned to the Light Infantry, and Francisco claimed that he was he was part of a Forlorn Hope in another affidavit. He also described his nine-inch bayonet wound to his abdomen in at least two pension applications. But he probably was not the second man over the fort’s wall or the captor of the British colors.  In their multiple accounts written soon after the battle, neither Gen. Wayne nor Col. Christian Febiger, commander of the Virginia troops, wrote anything about Francisco. Lt. Col. Francois-Louis de Fleury, a French volunteer who led the advance guard, recorded the names of the first five soldiers over the fort’s inner wall and none of them were Francisco.

Gen. Wayne credited De Fleury with capturing the fort’s colors.  In 1828 Lt. William Evans described Francisco’s fight at the fort’s flagstaff, but his statement is questionable; according to 1779 muster rolls, at the time of the battle Evans wasn’t assigned to the Light Infantry or at Stony Point – he was on duty with his regiment, the 6th Virginia. Unless primary documentation surfaces that confirms Evans’s presence at the battle, his account of Francisco at Stony Point is hearsay.

There are six accounts of the battle by American officers from Francisco’s column and multiple recollections by British defenders; none of them mention Francisco, or any six-foot giant cutting his way to the flagstaff.

One of the most fantastic tales regards Francisco at the battle of Camden in August, 1780.  It is said that as the American troops withdrew, Francisco saw them abandoning an artillery piece and wrenched the gun (usually claimed to have weighed 1,100 pounds), from its carriage and carried it to a wagon so it could be saved.  Another version of the same story is that Francisco pushed the entire gun carriage to safety.  There has  never found primary documentation of either version, and until some surfaces, this story appears more myth than fact.

The story of Francisco’s fight at the battle of Guilford Court House is also muddled.  The legend says that Francisco led the charge of Col. William Washington’s cavalry and personally killed 11 British soldiers.  As I’ve noted above, an officer of his regiment verified that Francisco fought heroically.  But Francisco never said in either of his pension affidavits that he led the charge, and as far as his death-dealing, in his 1820 pension application he said only that that he “was seen to kill two men, besides making many other panes which were doubtless fatal to others.”  In his 1829 application, he upped the count to four redcoats. Whatever the reasons for the differing versions of the story, it appears doubtful that Francisco led the cavalry charge at Guilford Court House or dispatched nearly a dozen enemy soldiers.

Part of the legend about Francisco’s impact probably stems from stories that he came to General Washington’s notice.  Many popular histories of Francisco’s life state that Washington supposedly said, “Without [Francisco] we would have lost two crucial battles, perhaps the war, and with it our freedom.”  But this quote’s origin and veracity are mysteries.

Histories containing this quote do not cite a primary source for it.  There are no references to Francisco in any of Washington’s correspondence, and researchers at the Mount Vernon library have never been able to confirm that Washington made the statement.

Another legend is that Francisco so impressed Washington that the general ordered a special five-foot long broadsword made for him in the early months of 1781.  There is no documentation for this act.  It seems unlikely that such a transaction could have taken place, since at that time Washington was camped outside New York City and Francisco was over 500 miles away in the Carolinas.  It is doubtful that the general would have ordered such a sword made in the first place, and even less likely that he could have ordered it and had it delivered without any mention of Francisco in his correspondence or account books.  Researchers at the Mount Vernon Library have never been able to confirm this story, either.

Other stories claim that Washington offered Francisco an officer’s commission, but that the private turned it down because of his illiteracy.  Such an offer would certainly have been extraordinary from Washington, if not improbable.  Again, there is no record of this exchange.

Once we view these stories as more myth than fact, it becomes apparent that the Patriot cause did not succeed or fail because of Peter Francisco’s service.  However, private soldiers are the strength of any army, and they can have tremendous impact on the course of wars when their actions have exponential effects.

For example, it was most likely a private soldier – either Crown or Colonial  – who fired the shot at Lexington Green on the morning of April 19, 1775, that opened hostilities.  It’s tough to have much more impact than by beginning an entire war.

It was also a private soldier (or a group of them) that shot and killed the excellent king’s infantry leader Major Patrick Ferguson at the battle of King’s Mountain in October, 1780 – a death that possibly influenced the course of the war in the South.

 

My favorite example of major impact from private soldiers is the patrol of three New York militiamen  – John Paulding, Isaac Van Wart and David Williams – who stopped British Major John Andre when he was returning from plotting with the American traitor Benedict Arnold to capture the key post of West Point.  Oh sure, some say that they considered robbing Andre and letting him go, but let’s not quibble over details.  The point is that these three soldiers did their duty and probably prevented the redcoat capture of West Point.

In contrast to Francisco’s conspicuous absence, Washington’s correspondence contains multiple references to the trio.  The general wrote to the President of Congress, “their conduct merits our warmest esteem . . .  the public will do well to make them a handsome gratuity. They have prevented in all probability our suffering one of the severest strokes that could have been meditated against us.”  Congress provided each man an annual pension of 200 dollars as well as a silver medal. That’s an example of how Washington rewarded worthy private soldiers.

But none of this means that Peter Francisco was not a true hero.  His documented battle record, multiple enlistments and wounds by themselves inspire amazement.  Francisco wrote that he “never felt satisfied, nor thought he did a good day’s work, but by drawing British blood,” and lived his words.  And researchers at the National Archives believe that Francisco may also have served again as a private in the 5th Infantry Regiment during the War of 1812.  The guy had legendary persistence, that’s for sure.  All of this earns him automatic and permanent membership in my bad-ass hero’s club.

Though I can’t say that Peter Francisco did more than any other private to enable the Rebel victory, or that he was some kind of one-man army or the Incredible Hulk of the Revolution; his true service was much more meaningful than any feat of strength, charge-leading, or death-dealing.  Francisco is as an example of the strength of the American soldier; those that volunteer, fight, suffer wounds, and return to fight again, when others may not.

Private soldiers have always faced the greatest dangers, carried the heaviest loads, and borne the brunt of every war, since the dawn of wars, and they probably always will.  All of the Revolution’s private troops– American, British, Loyalist, Hessian, and French – can stand well enough on their true abilities and sacrifices, without us making them into superheroes.  You my assured that I think they’d like it better that way.

Blog January 27, 2023

Fry Bread: Is So Delicious! Try Some!

Fry Bread: Is So Delicious! Try Some! 

I would like to start this blog by saying, I love and adore Fry Bread.  My go to at Pow Wows and to make at home even. So easy and worth a try! A vessel for savory or sweet toppings! 

Before we get into “complexities” of Indian fry bread history (also spelled frybread), let’s address some basics. This article is about the Indian fry bread that has evolved from the 1864 Navajo ‘Long Walk’ as explained below. Indian fry bread is usually made with a few simple ingredients – wheat (white) flour, salt, fat (lard), and water. Once the ingredients are mixed, it is formed into a flat dough bread that is fried or deep-fried in oil, shortening, or lard. Fry bread can be eaten just as it’s taken from the oil, or with one or more of several popular toppings. By itself it is a great bread accompaniment with a bowl of stew or when paired as a side to any beef-based meal or stew. When topped with honey it is often compared with sopapillas. Other sweet treat or dessert versions are sprinkled with sugar or topped with jam. Topping with beef or brisket is a popular pairing, making it a meal itself.

The ultimate fry bread-based meal, however, has evolved in its use as the base for an unlimited variety of tacos (replacing the “shells”). While the origin of fry bread is linked to the Navajo “Long Walk” of 1864, it is often found at powwows and tribal events (and homes) from coast to coast. On an even broader scale, its popularity has spread well beyond native events so that today it can be found at all types and sizes of fairs or festivals throughout the U.S. and Canada.

Fry Bread was not originally a traditional Native food.

Ask most folks in American about fry bread and you will find that they consider it a traditional Native food. While this may be true given its origins, it is not an accurate description of the ‘roots’ of Indian fry bread history. Fry bread was created by the Navajo in 1864 when the U.S. government created the reservation system and the distribution of food commodities to the peoples and tribes ‘moved’ there whose way of life (and feeding themselves) had been disrupted. 

At the time this was happening to the Navajo, relocating them from northern Arizona to Bosque Redondo, New Mexico (which would not support their traditional staples of vegetables and beans), this same process resulted in many tribes being removed from their ancestral homelands to reservations in other parts of the West. Thus, the history of fry bread is directly linked to this trauma of relocation and the Native fight for survival.

Original Indian Fry Bread Recipe Defined by Minimal Government Rations

The tragic elements of Indian fry bread history start hundreds of miles away from the traditional and familiar lands of the Navajo where they could forage, hunt, and grow familiar crops. Here, in this new and desolate place, the Navajo starved. They were issued government rations of white wheat flour, salt, and lard, from which they created the recipe for fry bread. This ‘new’ bread recipe (see Mexican Fry Bread Connection section below) and cooking method (deep frying) helped them survive their time on the reservation until an 1868 treaty allowed them to return home to Arizona.

The story was a familiar one among other Native American communities who experienced similar relocations and internments across the United States. Native Americans received unfamiliar foods in the relocation camps where low-income communities continue to receive federal disbursements today. This means that for many Native Americans, fry bread history links generation with generation, connecting the present to the painful narrative of Native American history and relocation. 

Fry bread’s significance and relationship to Native Americans is described by some as complicated. Although frybread is often associated with “traditional” Native American cuisine, some Native American chefs reject it as a symbol of colonialism. Still others have described it as a symbol of “perseverance and pain, ingenuity and resilience”; a symbol of resilience as it developed from necessity using government-provided flour, sugar, and lard. Because the government had moved the people onto land that could not support growing traditional staples like corn and beans.

A Mexican Fry Bread Connection to Indian Fry Bread History?

While finishing research on this article, there were certain issues we were trying to cover, including the similarity of the tortilla and frybread, wheat flour vs. corn meal, etc.  Every article about the history of Indian frybread describes how it originated in 1864 as a result of the “Long Walk” and the minimal rations issued for survival, yet we found no references, except the two gentlemen quoted below, who asked if that wasn’t just half the story. Judge for yourself. It makes sense that after hundreds of years of contact with the Spanish (and subsequently Mexicans) that the Navajo would have been familiar with the flour tortilla. White flour had been introduced into the northern Mexican by the Europeans in around 1650, and corn tortillas had been replaced by white flour in that area for decades before 1864.  So the tortilla of these bordering northern Mexican states already included white flower. Then, instead of cooking in a fry pan or griddle without grease (or just a coating), you deep fry it in the lard provided by the government agents for a fluffier, dense, filling result. If you are given a handful of ingredients to make some type of nourishment on which to survive, it would be logical (and smart) to ask yourself, “what do I know to make that I could use or substitute some of these available rations with?” If I’m familiar with tortillas and can think of a way to basically just change the way I cook it to produce a much more filling piece of bread (and tastier if you don’t have the usual tortilla fillings), I’d vote for fry bread!

The Ultimate Variation: Indian Tacos!

Indian Fry bread is most often used as the foundation of the famous Indian Taco. At their most basic, Indian tacos are simply traditional taco fillings wrapped in fry bread, instead of being put into a taco shell. Originally (and often still) known as Navajo Tacos, they have been adopted by other tribal peoples nationwide. The Navajo Taco became popular very fast, being voted the State Dish of Arizona (where it was created) in a 1995 poll conducted by the Arizona Republic newspaper.

Besides being the universal modern Powwow food, Indian Tacos are also popular attractions at many fairs, festivals, and outdoor summer shows held all over the U.S. People line up in long lines to wait their turn to buy them freshly made. No plates or silverware are needed, just roll up the fry bread with your desired fillings and eat. For most appetites, a single Indian taco will make a complete meal.

Some people prefer to mix refried beans into the hamburger and seasoning mixture, both as an extender for the hamburger, and to help hold the taco meat mixture together. Place your hamburger mixture (or shredded beef or shredded pork.) in the middle of a warm piece of fry bread and add other toppings, such as taco sauce, chopped tomatoes, chopped scallions, sour cream, and shredded cheese.

If you love Indian fry bread and Indian tacos, and are in the Pawhuksa, Oklahoma on the first Saturday of October, be sure to drop in for The National Indian Taco Championship. Come hungry and be prepared to taste the best traditional tacos around. In addition to the tacos, you will also enjoy local bands, Native American dance demonstrations and craft vendor booths. There is always something for the kids from inflatables to children’s games, so bring the whole family and enjoy a beautiful day in Pawhuska.

Fry Bread Transition from Other Mexican Tortilla-Type Breads

José R. Ralat, Taco Editor for Texas Monthly and author of “American Tacos: A History and Guide” (University of Texas Press), tells an interviewer from “thetakeout.com” in May 2020 that he is starting to believe that with the Navajo, fry bread was something that transitioned from other tortilla-type breads that were learned from farther south. Then, when they were moved to a reservation in 1864 and their normal diet was replaced with government provided with a handful of less-healthy ingredients, flour was substituted for the traditional corn masa out of necessity and survival mode.

When you note that flour tortillas are typical of the U.S.-Mexican border region and the northern states of Mexico, including Sonora and Sinaloa, this theory appears very reasonable. They’re a consequence of Spanish conquest replacing corn with European white wheat flour introduced during the colonial period of New Spain. This would mean that Native American tribes, such as the Navajo, in the area would have been aware of flour as an ingredient in cooking long before 1864 and their removal to Basque Redondo.

But even if fry bread wasn’t simply a product of the Long Walk and subsequent internment, this perspective doesn’t detract from the significance of the back story of Navajo fry bread, and later, the fry bread taco. The elements of bread-making were already established when the Navajo were torn from their land. They simply used the government provided staples of lard, salt, and flour in a familiar way. As Jeffrey Pilcher, an expert in the subject of tacos and Mexican food and a professor of history at the University of Minnesota, explains, “People start innovating with ingredients when they have a lot of it around. In this case, government commodity programs may be part of the story.” They did what they could with what they had and, in turn, created something so powerful it nourished their bodies and their identities.

The First Navajo Taco ~ a new ‘wrinkle’ in Indian Fry Bread History leads to mass acceptance on a continent-wide level!

100 Years After Basque Redondo

The first Navajo taco was created by Lou Shepard, who worked for the Navajo tribe in the 1960s as manager of the Navajo Lodge, a tribally owned motel and restaurant. The story of how the Navajo taco was created was told to Dick Hardwick, managing editor of the Navajo Times by Allen Yazzie in 1970. Yazzie said he visited the restaurant at the Navajo Lodge on a cold wintery night in 1964. Due to the weather, he was the only customer. He told Shepherd that he was really hungry, having spent most of the day walking and hitchhiking from Forest Lake, Arizona. What a coincidence that this occurred 100 years after the forced removal that precipitated their creation!

When he asked Yazzie what he wanted to eat, he said he wanted to be surprised. The two were old friends, and Sheppard knew that Yazzie liked to blend different kinds of foods together, so when he went back into the kitchen to see what he had on hand the first thing he saw was some Navajo fry bread. He took one of them, placed it on his table and looked around to see what he could place on top of it.

The next thing he saw was some beans. He then added some red chili for a little zing. Shepherd later said he was making it up as I went along, deciding it needed more so he went took some tossed salad from the refrigerator and placed that on the beans and chili.

After Yazzie was called into the kitchen and saw what Shepherd had done, he was impressed and told Shepherd to “give him the works”. Shepherd then threw green chili on top of what he had made and presented it to Yazzie who dug in, saying it was one of the best things he had ever tasted.

He enjoyed the new creation so much that he urged Shepherd to add it to the regular menu (which he did the next day). It was an immediate sensation with his customers, and it soon became the restaurant’s most popular item. Shepherd was soon making as many as 75 Navajo Tacos a day, with many of his customers ordering it three or four times a week. He first called it “Lou’s Special”. However, when a customer came in and asked for a “Navajo taco” the name stuck and the rest as they say, is history. In this case, Indian fry bread history!

Indian Fry Bread Variations

The way fry bread is served varies from region to region and different tribes have variations on the recipe. It can be found in its many ways at state fairs and pow-wows, but what is served to the paying public may be different from what is served in private homes and in the context of tribal family relations.

A typical frybread recipe consists of flour, water, salt, a small amount of oil, and baking powder. The ingredients are mixed and worked into a simple dough and covered with a cloth for 30 minutes to an hour, until the dough rises. It is then formed into small balls and are either rolled or pulled into flat discs prior to frying in hot oil. 

Other variations include:

Chef Kris Harris, a Tohono O’odham of the popular Fry Bread House in Phoenix, takes the same position of that restaurant’s owner, Sandra Miller, also a Tohono O’odham, saying that vegetable shortening makes the fry bread puffy and fluffy. 

Sandra Miller, owner of Fry Bread House notes that everyone makes fry bread differently, comparing fry bread in the Southwest to the way pizza varies from place to place in a city like New York. 

Soft or Crispy? Maria and Carlos of Maria’s Frybread & Mexican Food in Arcadia, AZ both prefer crispy. To achieve this, they fry their dough longer. Their approach diverges from The Stand’s as they use a longer rest period of two hours—and lard, resulting in a rich, crispy fry bread.

Dough ‘rising / resting’ tip time for softer frybread: Set your dough inside of a microwave– a draft-free area, along with a small bowl of boiling water. This will cut the rising time in half to about 30 minutes. 

Fry bread in South Dakota (where fry bread is the official state food) is traditionally made with yeast instead of baking soda like the traditional Navajo recipe. This is because tribes on South Dakota reservations were rationed yeast instead of baking soda. 

Use pumpkin or squash with the fry bread recipe for Pumpkin Fry Bread (popular Seminole variation).

Substituting mayonnaise for oil in the dough (which produces a crisp, crunchy texture that resists getting soggy – ideal for Navajo tacos). 

Leavening the dough with a small container of yogurt or soured milk instead of using baking powder or yeast (produces a rich, sourdough flavor but requires several hours to fully leaven after the dough is prepared). 

Most frybread recipes do not use yeast at all because it was not typically available to Native peoples when this foodstuff was developed (it was/is used in the Dakotas where it was part of the rations). 

The traditional Utah and Southern Idaho scone is almost indistinguishable from frybread, due to the similar situation of limited resources faced by the Mormon pioneers of the 1800s. 

Fry Bread Trivia

Frybread was named the official state bread of South Dakota in 2005.

The Navajo taco was voted the State Dish of Arizona in a 1995 poll conducted by the Arizona Republic newspaper. 

The traditional Utah and Southern Idaho scone is almost indistinguishable from frybread, due to the similar situation of limited resources faced by the Mormon pioneers of the 1800s. 

Taco Tip: If using fry bread to wrap taco fillings, keep them soft by blotting quickly on paper towels and slipping them immediately into plastic freezer bags. If your fry bread has stiffened after cooling, you can soften it by microwaving for a few seconds.

Although fry bread is best served hot and out of the fryer, it can be stored in an airtight container for up to 3 days.

Closing Thoughts on Indian Fry Bread History

Although a food that is not originally indigenous to Native American cuisine, fry bread has been considered for many years a Pan-Indian food nearly universal across the 574 federally recognized tribes. How ironic it is that fry bread, a food born from the desperation created by forced relocations of Native Americans from their traditional lands to often far away reservations, and the starvation that accompanied it, would become a touchstone of American Indian cuisine and culture. Bon Appetit!

Cooking Comparisons: Indian Fry Bread vs. Tortillas vs. Biscuits 

COMPARE: Except for the olive oil (not available at Fort Sumner in 1864) used in tortillas and biscuits, and the cooking method, all three recipes are identical!

FRY BREAD RECIPE

3 cups All Purpose Flour

1-1/2 Teaspoons Baking Powder

1/2 Teaspoon of Salt (Optional)

1-1/2 Cup Warm Water

Fry Bread Cooking Instructions: Heat a shallow pan on medium heat. Add in oil so that it fills the pan half way. You know oil is ready when test a small piece of the dough and it turn golden.

TORTILLA RECIPE

3 cups All Purpose Flour

1-1/2 Teaspoons Baking Powder

1/2 Teaspoon of Salt (Optional)

1-1/2 Cup Warm Water

1 Tablespoon Olive Oil or Vegetable Oil (Tortilla and Biscuits Only)

Tortilla Cooking Instructions: If you are making tortillas then at this point you can warm up a skillet and form dough into round flat circles that are 1/4 inch thick and cook for at least 1 minute on each side.

BISCUIT RECIPE

3 cups All Purpose Flour

1-1/2 Teaspoons Baking Powder

1/2 Teaspoon of Salt (Optional)

1-1/2 Cup Warm Water

1 Tablespoon Olive Oil or Vegetable Oil (Tortilla and Biscuits Only)

Biscuit Cooking Instructions: Preheat the oven to 420 degrees. Form biscuits into flat shaped disks. Arrange onto a baking pan and let cook for 15 -20 minutes or until the tops of the biscuits are golden brown.

The recipe I use and love is called Grandma’s Fry Bread

INGREDIENTS

4 cups flour

1 tablespoon baking powder

1 teaspoon salt

2 tablespoons powdered milk

1 1⁄2 cups warm water

1 cup shortening or lard 

Extra flour

DIRECTIONS:

Put flour in bowl, add baking powder, salt and powdered milk. Mix.

Mix in warm water to form dough.

Cover hands in flour.

Knead dough by hand until soft but not sticky. Cover with a cloth and let stand for 15 minutes.

Shape dough into balls about 2 inches across then flatten by patting and stretching the dough.

Melt shortening about an inch deep in frying pan. When hot put dough in pan. Fry one side till golden brown, then turn and fry the other.  Add toppings for savory or make it sweet for desert (your choice of toppings) Delicious!!!!

Blog January 20, 2023

Winter; Here comes the White Walker

Winter; Here comes the White Walker 

As the winter months approach, it’s important that we understand the dangers of it. Whether we love or hate the pretty snow, 62% of homeowners who suffered winter weather damage will still be dealing with the consequences for a while.

Luckily, there are things you can do to prevent a lot of that damage. If you’re looking to prep for winter, we have you covered. Here’s our essential winter home maintenance checklist for the year.

1. Insulate Your Pipes

Your water pipes are not strong enough to withstand the transition from liquid water to ice. Water expands when it freezes with tremendous force that can overpower most residential pipes. To prevent this, you need to insulate them, especially at their most sensitive points, which are outside and close to it.

Wrap your pipes with insulation if they are within 5 feet of your foundation, outside walls, or if they are outside of your home, as these areas will have the highest exposure to the elements. The best part is that this insulation is extremely cheap and it could save you thousands of dollars and won’t interrupt your water usage.

Head to the hardware store and pick up some foam insulation (it will look like a pool noodle) and wrap the areas that need it most to prevent them from freezing over.

Next up, to save money on your utility bill, you should also insulate your water heater. Wrapping this up will help your water heat up faster, reduce your energy consumption, and allow you to access warm water when you need it.

Anything else containing liquid water during the warmer months should be winterized by removing the water and storing it away. This includes garden hoses and irrigation systems.

2. Change Furnace Filters

This could save you a fortune on your furnace, utility bill, and it will also improve the efficiency of your heating system. Changing the filter is easy to do, it’s cost-effective, and it only needs to be done once or twice a year.

3. Sweep the Chimney

When too much ash, embers, leaves, and other materials clog your fireplace, it poses a risk of chimney fires. It could also prevent smoke from exiting the chimney, meaning that it will only enter your home. You should have your chimney swept once a year to prevent this from happening.

4. Check Your Roof

Hiring a roof inspector is a great idea, but if you don’t want to spend that money, at least give it a thorough look while you are cleaning the leaves out of your gutters. Get up on the roof (safely) and look for any abnormalities. If you see anything that concerns you, contact a professional.

The additional weight that snow adds onto your roof puts it in a compromising position that may lead to wear, leaks, or collapse. A new roof can cost well over $10,000 to replace. Don’t underestimate the importance of home inspection.

5. Rotate Ceiling Fans

If you’ve never heard of this trick, it’s very handy! Heat naturally rises toward the ceiling, so during the winter, if you have your ceiling fans rotating backward, it will gently push cool air upwards, forcing the heated air back down to the floor.

This is an especially helpful trick if you have high ceilings, as it can be very wasteful to heat large spaces when it all goes to the top.

6. Check Your Heating System

Make sure that your heating system is running at optimal levels. You don’t want to find out that it doesn’t work on the first below-freezing day of the season, so if you want to check beforehand, open some windows, turn it on, and check each outlet to see how they perform.

Never use your oven as a backup, makeshift heater. It is very unsafe as both a fire and carbon monoxide hazard, so do not use it as a heater or leave it open for an extended period.

7. Check Your Detectors

Smoke and carbon monoxide detectors are important all year round, but even more so during the winter months. When you are running your fireplace or any other heating element, you are running the risk of both starting a fire and trapping carbon monoxide in your home.

Even if you replaced your smoke detector battery, you should replace it before the winter months. The last thing you want is to get up in the middle of a freezing night because your smoke alarm is beeping to tell you it needs a new battery.

Remember, nearly 50,000 fires are caused every year due to heating systems. Accidents happen, but you don’t want them to cost you your life.

7. Look Outside

Winter storms in Massachusetts can get brutal, and we’ve all seen downed trees littering the road. Don’t be fooled. They hit houses, too.

Take a look for any branches or dying trees that are in close proximity to your house, car, fence, or other valuable property. Intense wind could take out a dying tree with ease, so if you see something, either cut it yourself (if it’s an easy fix) or call in the professionals.

8. Seal Air Leaks

Covering your windows with clear plastic will do the most for preventing heat loss, but even sealing the cracks around doors and windows will go a long way. Having a professional do this will yield the best results, but using door stoppers and some insulation caulk, you could make a big difference on your own.

This will help lower your energy bills significantly, as anywhere from 10% to 50% of heat loss comes from air leaks, and it will also keep your house warm in the event of a power outage.

How to Prep for Winter Power Outages

We all saw what happened in Texas last year when they received an unexpected winter power outage. Well, if you’re thinking to yourself “I’m not from Texas. We’re prepared”, think again.

A winter power outage could cause serious problems in your home, and it could even kill you if you aren’t prepared. Of course, you want to follow all of the steps above in order to prevent heat loss, pipe bursts, and structural damage, but there are still important steps to protect yourself from a power outage.

Keep Warm Clothes Available

If you’ve lived in New England throughout your life, you probably have a heavy supply of warm clothes. If you’re new to the area, it’s time to make the investment and keep them handy.

If you bring your clothes to a laundromat, don’t have enough winter gear, or simply rely on the heat and a thick hoodie to get you by, you need to make sure there are clothes available to you during the winter months. It could save your life.

This means a thick winter jacket, blankets, and pants. If you run out of options to heat your home, it’s important that you have options to retain your body heat. If you prepare for the worst and it never comes, at least you were prepared for it.

Stock Up On Supplies

Having a wide variety of non-perishable food items, drinking water, and first aid supplies could save your life in these situations. Have these items ready and don’t use them unless you need to, and always replace them when you do. Some great purchases to stock up on for both safety and comfort are:

Carbs – Oats, rice, pasta, or quinoa.

Protein – Powder, jerky, or canned meat.

Canned fruits and vegetables – Variety is good.

Drinking water

Flashlight – With spare batteries

Soap

Toilet paper

Paper towels

Medical supplies -First aid, Band-Aids, gauze, and more.

This is a good start. For drinking water, it’s best to keep at least 10 gallons available. If your pipes are frozen or if you can’t access clean tap water, you may need to use several gallons of it a day, so having a few days’ worth (per person) is important.

Portable chargers are another great investment for keeping your phones and electronics charged. Keep them charged at all times throughout the winter and only use them as needed.

Remember, it may not be possible to run to the store during one of these storms, and even if you managed it, supplies will likely be thin. If you’ve ever seen shoppers in Massachusetts the day before a heavy snowstorm, you know why it’s important to get your supplies early. There are plenty of other supplies you may need, but this will get you started.

Find a Smaller Space

If you have a smaller room within your house, especially one that doesn’t have windows or doors to the outside, use it. Bring food, drinking water, entertainment, and anything else that you need into the room in the event of a power outage to limit the time that you have to leave the room.

Your body heat alone will be enough to heat up a small enough space quite significantly over time. Start with layers of clothing, bring your necessary supplies, pets, and family members in with you, and allow the space to warm up. Seal off the bottom of the door to trap heat in the room.

If conditions are extreme, create a small space within a small room by using a tent or building a blanket shelter to allow your body heat to warm it up even faster.

Alternatively, in extreme conditions, get into your car. Assuming the roads are too bad to drive on, it’s okay to idle for a while and use the heat in the car. This will also allow you to charge your phone for emergencies.

Use Your Fireplace

Of course, if you have a fireplace and wood, you’re golden. That’s assuming you have your firewood in an easily accessible location. However, if you have a fireplace and no supplies, find scrap wood or kindling around your house. Even a small fire could make a large difference for the room if you seal it off.

As I mentioned, never use your oven for heat. If you have a gas stove or a gas oven, it’s okay to cook with them, which will provide some heat. Boiling a pan of water on the stove can add some heat and humidity, while also providing safe water to use.

Get a Generator

Lastly, a generator could save your life, keep your house warm, and keep your food from spoiling. If you can afford a generator, it may be the best investment you made in your life and it will prevent a devastating winter storm from causing too much damage to you or your property.

Without a doubt, a generator is the best way to maintain maximum comfort and safety during a winter power outage, especially combined with a fireplace. If you have both, you’re good to go!

Just remember that a generator is a waste if you don’t have fuel. Gasoline or diesel can degrade over time, especially in the colder months, so after a few weeks, use the can to fill up your car and refill it.

Stay Warm and Enjoy!

Now that you have the right winter home maintenance checklist, you can enjoy your winter with a newfound peace of mind and spirit for the season. It doesn’t have to be too difficult, so just spend a weekend preparing for the worst, and then hope to spend the season enjoying the best!

Do not become victim of the Winter White Walker!

BlogVirginia January 6, 2023

Winter 2023: Ask an Old Farmer

Winter 2023: Ask an Old Farmer 

Founded in 1818, the Farmers’ Almanac’s timeless appeal has spanned three centuries, offering readers a trademark blend of long-range weather predictions, humor, fun facts, and valuable advice on gardening, cooking, fishing, conservation, and much more.  My grandparents on both sides always had an Almanac hanging from a string on a nail in the kitchen.  It was the go to of all go to references. If you took it down to look at it, do not take it from the kitchen or the wrath of the grandmother would be a-pond you. 

I will follow with some other blogs about maintenence of your home to help cope with seasonal changes and to maintain the value of your home (which is most people largest investment). 

The first day of winter and the shortest day of the year, officially arrives on December 21, 2022, but that doesn’t always mean that the cold temperatures and snow storms will wait until then. So what’s in store? Here’s the Farmers’ Almanac extended winter weather forecast for the winter of 2022-2023 in the United States.

Farmer’s Almanac writers have dubbed the coming winter as a time to “Shake, shiver and shovel.” Their predictions call for a season with plenty of snow, rain and mush “as well as some record-breaking cold temperatures.” 

They’re calling for an early winter, too, which is dire news for anyone who has to fill the oil tank. We’re talking a classic Nor’easter in October followed by months of bitter cold in the first half of winter. 

It’s those bone-chilling temperatures that has Geiger concerned. 

“The fact is, it’s going to be cold,” he says. “And that’s going to be an issue for people who are going to be buying 100 gallons of oil at $7 or $8 a gallon. Even at $5 a gallon that would be five hundred bucks. The reason we’re launching earlier is so that people can start thinking about it sooner than later.” 

There are tips on how to cheaply insulate your home (bubble wrap, anyone?) There’s a guide on how to deal with pain during cold weather. It’s the kind of stuff nobody wants to think about in the glorious heat of early August, but in just a couple months, it may become crucial.

Winter—It’s Coming!

The first day of winter and the shortest day of the year, officially arrives on December 21, 2022, but that doesn’t always mean that the cold temperatures and snow storms will wait until then. So what’s in store? Here’s the Farmers’ Almanac extended winter weather forecast for the winter of 2022-2023 in the United States. Read on.

The Farmers’ Almanac 2022-2023 Extended Weather Forecast:

Got flannel? Hot chocolate? Snowshoes? It’s time to stock up! According to our extended forecasts, this winter season will have plenty of snow, rain, and mush—as well as some record-breaking cold temperatures! We are warning readers to get ready to “Shake, shiver, and shovel!“

The first bite of winter should come earlier than last year’s. December 2022 looks stormy and cold nationwide with an active storm pattern developing and hanging around for most of the season over the eastern half of the country. (Maybe there will be a white Christmas in some areas?)

Winter Storm Warnings

What we hear more often than not is how much snow will you get? When will the winter storm warnings start? (And when will it end!?) Well, according to our extended forecast, there should be quite a few significant winter weather disturbances nationwide in 2022-2023. A few of these dates include:

— The first week of January in the Rockies and across the Plains. During this time, we see good potential for heavy snow that may reach as far south as Texas and Oklahoma, followed by a sweep of bitterly cold air. 

–— January 16-23, we’ll raise another red flag for bouts of heavy rain and snow across the eastern two-thirds of the country followed by what might be one of the coldest outbreaks of arctic air we have seen in several years. How cold? Try 40 degrees below zero!

How Much Snow Will You See This Winter Season?

Winter 2022-2023 should be dominated by an active storm track in the eastern half of the country, running from the western Gulf of Mexico to the northeast, across the Virginias, and across interior New York State and New England.

Areas south of the storm track (much of the Southeast) will see frequent storms bringing cold rains and a wintry mix of wet snow, sleet, ice, freezing rain—as well as chilly temperatures.

The I-95 corridor can be included in this winter mix zone with places to the north of the track seeing the precipitation fall more as snow and at times, a lot of it. This may be especially true over the Ohio Valley and Great Lakes area.

Snow lovers will be happy in the North Central States as they will see a fair share of storminess during the winter season, which should mean plenty of snow for winter enthusiasts to enjoy (maybe even in time for a white Christmas?).

The South Central States are forecast to see some accumulating snow, especially in early January. The Far West and the Pacific Northwest will see about-normal winter precipitation; however, the Southwest will experience less than normal.

How Cold Will It Get?

The big takeaway for our winter season forecast is that frigid temperatures should flow into many areas nationwide—especially in the North Central region, where readers will certainly be shaking and shivering!

Hot Chocolate Warning In The East And South

A cold December and a very cold January might make readers in the Northeast shake and shiver. But February will bring milder temperatures that should make winter seem more bearable.

The Southeast will experience some shivers, especially during the month of January. Fortunately, for the snowbirds, February will likewise warm the region to near-normal winter season temperatures overall.

Extra Flannels Necessary In Other States!

Winter will feel unreasonably cold for readers in the Great Lakes region, especially in January.

Farther south, into the Southern Plains, temperatures will average chillier than normal.

The Pacific Northwest will see brisk/cool conditions, and the Southwest will be the mild area of the country, with near-normal winter temperatures.

When Will It Warm Up?

After the vernal equinox, when we should be slipping into spring, expect a lion-like end of March. There should be a wide variety of weather conditions, ranging from heavy snows to torrents of rain to gusty thunderstorms across much of the nation.

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BlogHolidays December 22, 2022

Roll Out the Ole Yule Log! You Will Have a Barrel of Fun!

Roll Out the Ole Yule Log! You Will Have a Barrel of Fun! 

Burning the Yule log is one of the oldest Christmas customs. In fact, it predates Christianity in pagan rituals that eventually merged with Christian holiday traditions in the early Middle Ages.

Today, few Americans still follow the Old World tradition of placing a tree on a hearth and burning it (…do you?).

The custom of burning the Yule Log goes back to, and before, medieval times. It was originally a Nordic tradition. Yule is the name of the old Winter Solstice festivals in Scandinavia and other parts of northern Europe, such as Germany.

The Yule Log was originally an entire tree (Oh My), that was carefully chosen and brought into the house with great ceremony. The largest end of the log would be placed into the fire hearth while the rest of the tree stuck out into the room! The log would be lit from the remains of the previous year’s log which had been carefully stored away and slowly fed into the fire through the Twelve Days of Christmas. It was considered important that the re-lighting process was carried out by someone with clean hands. Nowadays, of course, most people have central heating so it is very difficult to burn a tree!

In Provence (in France), it is traditional that the whole family helps to cut the log down and that a little bit is burnt each night. If any of the log is left after Twelfth Night, it is kept safe in the house until the next Christmas to protect against lightning! In some parts of The Netherlands, this was also done, but the log had to be stored under a bed! In some eastern European countries, the log was cut down on Christmas Eve morning and lit that evening.

In Cornwall (in the UK), the log is called ‘The Mock’. The log is dried out and then the bark is taken off it before it comes into the house to be burnt. Also in the UK, barrel makers (or Coopers as barrel makers were traditionally called) gave their customers old logs that they could not use for making barrels for Yule logs. (My surname is Cooper, but I don’t make barrels! My Great Grandfather did own a walking stick factory though!)

The custom of the Yule Log spread all over Europe and different kinds of wood are used in different countries. In England, Oak is traditional; in Scotland, it is Birch; while in France, it’s Cherry. Also, in France, the log is sprinkled with wine, before it is burnt, so that it smells nice when it is lit.

In Devon and Somerset in the UK, some people have a very large bunch of Ash twigs instead of the log. This comes from a local legend that Joseph, Mary and Jesus were very cold when the shepherds found them on Christmas Night. So the shepherds got some bunches of twigs to burn to keep them warm.

In some parts of Ireland, people have a large candle instead of a log and this is only lit on New Year’s Eve and Twelfth Night.

Different chemicals can be sprinkled on the log like wine to make the log burn with different colored flames!

Potassium Nitrate = Violet

Barium Nitrate = Apple Green

Borax = Vivid Green

Copper Sulphate = Blue

Table Salt = Bright Yellow

This sounds very dangerous, so please only try this out with some adult supervision!!

The ashes of Yule logs were meant to be very good for plants. This is true, because the ash from burnt wood contains a lot of ‘potash’, which helps plant flowers. But if you throw the ashes out on Christmas day it was supposedly very unlucky!

Napoleon Bonaparte also played a role in the decline of the Yule log. During the early 1800s, Napoleon noticed that burning logs indoors made people ill, and he objected to the custom. The French responded with the Bûche de Noël, one of the heroes of this story: a pastry shaped like a Yule log.

Today, burning the Yule log is mostly an outdated custom, especially in America. Modern homes don’t all have fireplaces, and finding logs can be challenging, especially for those living in metropolitan areas. In short, we can’t just head into our backyards to fell trees anymore.

A Chocolate Yule Log or ‘Bûche de Noël’ is now a popular Christmas dessert or pudding. It’s traditionally eaten in France and Belgium, where they are known as ‘Kerststronk’ in Flemish.

They are made of a chocolate sponge roll layered with cream. The outside is covered with chocolate or chocolate icing and decorated to look like a bark-covered log. Some people like to add extra decorations such as marzipan mushrooms! YUMMMM

Yule Log Cake (Bûche de Noël)

This classic Yule Log Cake is a tender chocolate sponge cake filled with mascarpone whipped cream and covered with whipped chocolate ganache! It’s delicious, festive and made completely from scratch!

How to Make a Yule Log Cake

When making a Yule Log Cake, you’ll start by making the chocolate cake. If you’ve ever made a Pumpkin Cake Roll, it’s very similar, but uses a larger pan size. The larger size allows for you to later cut part of the log off and attach it to the side for a little branch. Be sure to line the pan with parchment paper, which will be used later to roll the cake in.

After the cake is baked and while it’s still hot, use the parchment paper to lift it out of the cake pan. Starting at one of the short ends, roll the cake up tightly using the parchment paper that it’s on. Allow the cake to cool completely. This will allow the cake to keep it’s shape and not break when you unroll and fill it.

Make the filling and spread it evenly over the cooled cake, then re-roll it. Wrap the cake in plastic wrap and refrigerate it until cool and firm.

Home » Recipes » Sweets and Treats » Cakes and Cupcakes » Yule Log Cake (Bûche de Noël)

Yule Log Cake (Bûche de Noël)

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Lindsay

BY: LINDSAY

PUBLISHED: NOV 22, 2019

UPDATED: DEC 24, 2021

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This classic Yule Log Cake is a tender chocolate sponge cake filled with mascarpone whipped cream and covered with whipped chocolate ganache! It’s delicious, festive and made completely from scratch!

Pinterest collage for Yule Log Cake

Table of Contents

Oreo Cheesecake

What is a Yule Log Cake?

Burning a yule log is a Christmas tradition that dates back before Medieval Times. People would carefully select a Christmas tree, bring it into their home and place the largest end into the fire. The whole tree would be burned and keep the fire going for the day.

A Yule Log Cake, also known as a Bûche de Noël, is a cake made based on that old tradition. Fortunately for us, we won’t burn it – we’ll eat it! It’s basically a chocolate sponge cake roll that’s filled with cream and covered with chocolate ganache and made to look like a log.

The version I’m sharing with you today is a wonderfully tender chocolate cake filled with mascarpone whipped cream (to jazz it up a bit and give some awesome flavor) and covered with whipped chocolate ganache. It’s decorated with sugared cranberries and rosemary for a lovely rustic and Christmas-y look!

slice of yule log cakefull Yule Log Cake

How to Make a Yule Log Cake

When making a Yule Log Cake, you’ll start by making the chocolate cake. If you’ve ever made a Pumpkin Cake Roll, it’s very similar, but uses a larger pan size. The larger size allows for you to later cut part of the log off and attach it to the side for a little branch. Be sure to line the pan with parchment paper, which will be used later to roll the cake in.

After the cake is baked and while it’s still hot, use the parchment paper to lift it out of the cake pan. Starting at one of the short ends, roll the cake up tightly using the parchment paper that it’s on. Allow the cake to cool completely. This will allow the cake to keep it’s shape and not break when you unroll and fill it.

Make the filling and spread it evenly over the cooled cake, then re-roll it. Wrap the cake in plastic wrap and refrigerate it until cool and firm.

How to Decorate a Yule Log Cake

When it’s take to decorate the cake, you’ll make the chocolate ganache. I whipped the chocolate ganache to make it a little lighter (in color and texture), but you could also use it as is – without whipping it.

So while the cake is chilling, make the chocolate ganache. Allow the ganache to come to room temperature, then whip it on high speed until lightened, fluffy and spreadable.

Cut a piece of the log off (about 3 inches in length) and use a little chocolate ganache to attach it to the side of the cake to make it look like a little branch.

Spread the chocolate ganache over the cake, leaving the ends exposed. Use a fork to create bark lines in the cake, then decorate with sugared cranberries and rosemary sprigs.

When you’re done, you’ll have an amazing chocolate Yule Log to serve for Christmas!

RECIPE: Yule Log Cake (Bûche de Noël)

Time: 1 hour 30 minutes, Cook Time: 12 minutes, Total Time: 1 hour 42 minutes, Yield: 8-10 servings  Category: Dessert  Method: Oven  Cuisine: American

Ingredients for the Chocolate Cake

3/4 cup (98g) all-purpose flour

1/3 cup (38g) Hershey’s Special Dark cocoa powder

1 tsp baking powder

1/2 tsp salt

4 large eggs, divided

3/4 cup (155g) granulated sugar

5 tbsp (72g) sour cream

1/4 cup butter, melted

1 tsp vanilla extract

Mascarpone Whipped Cream Filling

1 1/4 cups (300ml) heavy whipping cream, cold

3/4 cups (86g) powdered sugar

1 tsp vanilla extract

1/8 tsp salt

8 oz (226g) mascarpone cheese, softened but still chilled*

Whipped Chocolate Ganache

8 ounces semi-sweet chocolate, finely chopped

1 cup heavy whipping cream

Sugared cranberries, optional*

Sugared rosemary, optional*

Instructions

1. Preheat oven to 350°F. Line a 17×12 inch jelly roll sheet pan with parchment paper. Make sure the parchment paper sticks up at least an inch above the sides of the pan on all sides. You’ll use the parchment paper later to lift the cake out of the pan and roll it up.

2. Whisk the flour, cocoa, baking powder and salt together in a medium bowl and set aside.

3. In a large bowl, combine the egg yolks and sugar and whisk together until well combined.

4. Add the sour cream, melted butter and vanilla extract and whisk together until well combined.

5. Add the dry ingredients and gently whisk together until well combined, then set aside.

6. Add the egg whites to a large mixer bowl and whip on high speed until stiff peaks form.

7. Gently fold about 1/3 of the whipped egg whites into the chocolate mixture to loosen up the batter.

8. Add the remaining egg whites and gently fold together until well combined.

9. Spread the cake batter evenly into the prepared pan and bake for 10-12 minutes, or until the top of the cake springs back when toughed and a toothpick inserted comes out clean.

10. Remove the cake from the oven and immediately lift the cake out of the pan using the parchment paper and place it on the counter.

11. While the cake is hot, use the parchment paper the cake was baked in and start at the shorter end of the cake to slowly roll the cake up. Set the cake aside to cool completely.

12. When the cake has cooled and is ready to be filled, make the filling. Add the heavy whipping cream, powdered sugar, vanilla extract and salt to a large mixer bowl and whip on high speed until soft peaks form.

13. Add the mascarpone cheese to the whipped cream and whip until stiff peaks form. It will happen fairly quickly.

14. Unroll the cake roll very carefully, looking out for areas where it may be sticking to release it. You can use an offset spatula or something similar and run it along the parchment paper as you unroll the cake to help release it as it unrolls.

15. Spread the filling evenly onto the unrolled cake, then roll it back up without the parchment paper.

16. Wrap it up in plastic wrap with the seam side down and refrigerate for at least an hour to firm up.

17. When you’re read to decorate the cake, make the chocolate ganache. Add the chocolate to a medium sized bowl and set aside. Heat the cream in the microwave just until it begins to boil, then pour it over the chocolate.

18. Allow the chocolate and cream to sit for a few minutes, then whisk until smooth. Let the ganache cool to about room temperature (or cooler, you don’t want it too warm/thin), then transfer to a large mixer bowl.

19. Whip on high speed until lightened in color and thick enough to spread.

20. To decorate the cake, use a large serrated knife to gently cut off a piece of the log about 3 inches in length. Make the cut with a slight diagonal.

21. Use some of the chocolate ganache to attache the small log to the side of the larger log.

22. Spread the remaining chocolate ganache all over the cake, then use a fork to create bark-like lines all over it. Decorate with sugared cranberries and rosemary (instructions in notes), if desired.

23. Refrigerate the cake until ready to serve.

Notes:

To make sugared cranberries and rosemary, add 1/2 cup of sugar and 1/2 cup of water to a boil over medium-high heat. Reduce heat and simmer for 5 minutes, until sugar has melted. Remove from heat and let cool for about 10 minutes. Spread 1/2 cup of sugar evenly on a shallow dish. Dip cranberries and rosemary springs to the sugar water, then roll in the sugar. Let dry before adding to the cake. I also used some of the clumps of sugar left behind to add “snow” to the cake.

You may prefer to use the mascarpone cheese when still cool, but softened, so that it’ll in corporate without chunks, but not get too warm. The warmer mascarpone cheese is, the more likely it is to soften to the point that it won’t firm up well again and can make too soft of a whipped filling.

This is well worth the trouble and will amazed your family and friends.  Delicious!

BlogHolidays December 15, 2022

No Matter a Peacock or Partridge it is still in a Pear Tree.

No Matter a Peacock or Partridge it is still in a Pear Tree 

No matter if you love it or hate it, the “12 Days of Christmas” song is a holiday staple. Sure, you might prefer belting out other beloved Christmas carols like “Feliz Navidad” or Mariah Carey’s “All I Want For Christmas Is You,” but there’s something about singing the “12 Days of Christmas” each year that makes you feel a little nostalgic. Even if you don’t know all the words, you’re likely able to remember an occasional verse like “Nine ladies dancing!” or “A partridge in a pear tree!” But do you know the “12 Days of Christmas” song meaning and the hidden-message theory about the lyrics?

Not much of the song makes much sense in the modern age, but knowing the rich history behind the elaborate song (which ends up totaling 364 gifts, by the way) puts the seemingly odd lyrics in context. Let’s dive in!

What are the 12 days of Christmas?

The “12 Days of Christmas” referenced in the carol reference the 12 days following Christmas, also known as Twelvetide in Christianity. The period begins with the birth of Christ on December 25th and ends with the coming of the Three Wise Men on January 6th, also known as the Epiphany or Three Kings Day. The weeks before Christmas are known as Advent — hence, the creation of advent calendars.

Where do the “12 Days of Christmas” lyrics come from?

Though some scholars believe that the song is French in origin, the first printed appearance of the song was in the English children’s book Mirth With-out Mischief. If you haven’t heard of it, that’s probably because it was published in 1780. You could ask the person who shelled out $23,750 at a Sotheby’s auction for a first edition to borrow their copy. But even so, you may not recognize the lyrics.

In the original lyrics, the “four calling birds” were actually “four colly birds.” The term “colly” is old English slang for blackbirds. In other old versions of the song, the partridge we all know and love is replaced with a “very pretty peacock upon a pear tree.” There’s also a Scottish version that gifts “an Arabian baboon.” It wasn’t until 1909 that British composer Frederic Austin penned the version of the lyrics that we are all familiar with today.

Most historians believe that the Christmas carol started out as a “memory-and-forfeit” game in 1800s England. These types of games were played by British school children and the rules were simple: When it’s your turn, you repeat all the previously sung lyrics and add the next one. If you can’t remember a verse, you owe your opponent a “forfeit,” which was usually a kiss or a piece of candy.

Is there a hidden meaning behind the “12 Days of Christmas” song?

There’s a theory floating around claiming that during a time when Christians were punished for worshiping openly, “The Twelve Days of Christmas” song was used to secretly pass on the ideology of Christianity. Per this theory, each gift on the list symbolizes a different aspect of the Christian faith:

The Partridge in the Pear Tree is Jesus Christ.

The 2 Turtle Doves are The Old and New Testaments.

The 3 French hens are Faith, Hope and Charity, the theological virtues.

The 4 Calling Birds are the four gospels and/or the four evangelists.

The 5 Golden Rings are the first five books of the Old Testament.

The 6 Geese A-laying are the six days of creation.

The 7 Swans A-swimming are the gifts of the Holy Spirit, the seven sacraments.

The 8 Maids A-milking are the eight beatitudes.

The 9 Ladies Dancing are the nine fruits of the Holy Spirit.

The 10 Lords A-leaping are the ten commandments.

The 11 Pipers Piping are the eleven faithful apostles.

The 12 Drummers Drumming are the twelve points of doctrine in the Apostle’s Creed.

But while it is true that the “12 days” reference the days between the birth of Christ and the coming of the Magi, Snopes breaks down the many historical and logistical errors in the “hidden meanings” theory, including the biggest flaw in the claim: If Christians were living in fear of even mentioning the basic tenants of Christianity, how were they able to sing a song that mentions the word “Christmas” in every lyric?

So there you have it! Here’s a fun fact about the “12 Days of Christmas” tune we bet you didn’t know. Since 1984, PNC Bank has been tracking the price of giving each gift mentioned in the song with the PNC Christmas Price Index. The index uses current market rates to calculate how much each gift would cost, on average, for the modern consumer. We hate to break it to you, but giving someone every gift mentioned in the song would cost you a small fortune — around $41,205.58, according to the current Christmas price index. Partly, this is because swans are really expensive ($1,875 each!). But the real reason the final number is so eye-popping is that the gifts are cumulative — you give each previous gift mention with each subsequent gift, which brings your total number of gifts to 364.

I am all for 364 Gifts….that is only one day a year would have no gifts.  I just love the new math! 

BlogHolidays December 9, 2022

Spooky, Creepy, Morbid, Yes Christmas Cards!

Spooky, Creepy, Morbid, Yes Christmas Cards! 

Some of the Earliest Christmas Cards Were Morbid and Creepy. Santa kidnapping children and murderous mice were par for the course in the Victorian-era Christmas card tradition.

In the 19th century, before festive Christmas cards became the norm, Victorians put a darkly humorous and twisted spin on their seasonal greetings. Some of the more popular subjects included anthropomorphic frogs, bloodthirsty snowmen and dead birds.

“May yours be a joyful Christmas,” reads one card from the late 1800s, along with an illustration of a dead robin. Another card shows an elderly couple laughing maniacally as they lean out a second-story window and dump water onto a group of carolers below. “Wishing you a jolly Christmas,” it says beneath the image.

Morality and a strict code of social conduct embodied the time period of Queen Victoria’s reign (1837-1901), but the Victorians still had their fair share of questionable practices. They thought nothing of posing with the dead or robbing graves and selling the bodies. Their holiday customs evolved with just as much curiosity. Clowns, insects and even the Devil himself had a place in early holiday fanfare.

“In the 19th century, the iconography of Christmas had not been fully developed as it is now,” says Penne Restad, a lecturer in American history at the University of Texas in Austin and the author of Christmas in America.

The first Christmas card, circa 1843.

Christmas didn’t gain momentum until the mid-1800s. In 1843, the same year that English author Charles Dickens created A Christmas Carol, prominent English educator and society member, Sir Henry Cole, commissioned the first Christmas card. Even with an impressive print run of 1,000 cards (of which 21 exist today), full-fledged manufacturing remained only a sideline to the more established trade in playing cards, notepaper and envelopes, needle-box and linen labels and valentines, explains Samantha Bradbeer, archivist and historian for Hallmark Cards, Inc. It took several decades for the exchange of holiday greetings to catch on, both in England and the United States.

“Several factors coincided to produce a broad acceptance of greeting cards as a popular commodity,” says Bradbeer, including a higher literacy rate and new consumerism stemming from increasing levels of discretionary income. But postal reform and advances in printing technologies were the two factors that really pushed Christmas cards into the mainstream.

The Postage Act of 1839 helped regulate British postage rates and democratize mail delivery. A year later, with the passage of the Uniform Penny Post law, anyone in England could send something in the mail for just one penny. Then, in October 1870, right before the holiday season, the British government introduced the halfpenny, making mail service affordable for nearly all levels of society. Standardized rates and delivery soon followed in America.

At the same time, wood cuts and other cumbersome printing processes gave way to the mass production of images. The first mass printing of Christmas cards occurred in the 1860s. By 1870, when printing could be done for as little as a few pennies per dozen, hundreds of European card manufacturers were producing cards to sell at home and to the American public. German immigrant Louis Prang is credited with popularizing the Christmas card in the United States through his Boston lithography business.

As the popularity of Christmas cards grew, Victorians demanded more novelty. “By 1885, unique and even bizarre cards with silk fringe, glittered attachments and mechanical movements were popular, but the more common Christmas card motifs related to flora and fauna, seasonal vignettes and landscapes,”.

Among the bizarre were a large collection of dark and outlandish designs. An army of black ants is shown attacking an army of red ants on one holiday greeting with the caption, “The compliments of the season,” printed on a tiny flag. Sullen and brooding children, random lobsters and Christmas pudding with human elements made frequent appearances on Christmas cards printed in the late 1800s and early 1900s.

But why did Victorians exchange such eccentric holiday cards, and what do they mean?

“I think it’s important to understand that ‘festive’ cards as we know them now are very much a 20th-century phenomena,” says Katie Brown, assistant curator of social history at York Castle Museum. According to Brown, although some of the history is lost, designs were made to serve as conversation pieces as much as they were made to celebrate the season. Many Victorian Christmas cards became parlor art or people added them to their scrapbook collections.

Greeting cards, in general, are linked socially, economically and politically to the culture, period and place of their origin and use. “Sentiments and designs that may seem unusual today were often considered signs of good fortune, while others poked fun at superstitions,” .

Folk customs influenced the design of many Victorian Christmas cards. In British folklore, for example, robins and wrens are considered sacred species. John Grossman, author of Christmas Curiosities: Old, Dark and Forgotten Christmas, writes that images of these dead birds on Christmas cards may have been “bound to elicit Victorian sympathy and may reference common stories of poor children freezing to death at Christmas.”

“I believe the cultural interest in fairies, secret places and strange creatures that developed, maybe beginning with seances, elves and so on, in the Victorian era may have something to do with some of the fantastical Christmas cards,” says historians .

St. Nicholas Teams Up With the Devil

A German postcard reading “Gruss vom Krampus,” meaning “Greetings from Krampus.”

An English legend popular during the Victorian era said that St. Nicholas recruited the Devil to help with his deliveries. Together, they determined which children had been naughty or nice. The Devil, who appeared under various guises, kidnapped the disobedient kids and beat them with a stick. Santa is the creepy antihero on a variety of Victorian-era holiday cards, where he can be seen peeking through windows and spying on children. The Devil is disguised as Krampus on some, making off on sleds and in automobiles with the children deemed naughty.

Today, despite the rise of electronic communication and social media, billions of Christmas cards are bought and exchanged around the world each year. 

“As artifacts of popular culture revealing graphic, literary and social trends, they provide both visual pleasure and important historic information,” says historians, even when that information is symbolized by dead birds. 

History of the card

A prominent educator and patron of the arts, Henry Cole travelled in the elite, social circles of early Victorian England, and had the misfortune of having too many friends.

During the holiday season of 1843, those friends were causing Cole much anxiety.

The problem were their letters: An old custom in England, the Christmas and New Year’s letter had received a new impetus with the recent expansion of the British postal system and the introduction of the “Penny Post,” allowing the sender to send a letter or card anywhere in the country by affixing a penny stamp to the correspondence.

Now, everybody was sending letters. Sir Cole—best remembered today as the founder of the Victoria and Albert Museum in London—was an enthusiastic supporter of the new postal system, and he enjoyed being the 1840s equivalent of an A-Lister, but he was a busy man. As he watched the stacks of unanswered correspondence he fretted over what to do. “In Victorian England, it was considered impolite not to answer mail,”. “He had to figure out a way to respond to all of these people.”

Cole hit on an ingenious idea. He approached an artist friend, J.C. Horsley, and asked him to design an idea that Cole had sketched out in his mind. Cole then took Horsley’s illustration—a triptych showing a family at table celebrating the holiday flanked by images of people helping the poor—and had a thousand copies made by a London printer. The image was printed on a piece of stiff cardboard 5 1/8 x 3 1/4 inches in size. At the top of each was the salutation, “TO:_____” allowing Cole to personalize his responses, which included the generic greeting “A Merry Christmas and A Happy New Year To You.”

Bingo, It was the first Christmas card.

Unlike many holiday traditions—can anyone really say who sent the first Christmas fruitcake?—we have a generally agreed upon name and date for the beginning of this one. But as with today’s brouhahas about Starbucks cups or “Happy Holidays” greetings, it was not without controversy. In their image of the family celebrating, Cole and Horsley had included several young children enjoying what appear to be glasses of wine along with their older siblings and parents. “At the time there was a big temperance movement in England,” Collins says. “So there were some that thought he was encouraging underage drinking.”

The criticism was not enough to blunt what some in Cole’s circle immediately recognized as a good way to save time. Within a few years, several other prominent Victorians had simply copied his and Horsley’s creation and were sending them out at Christmas.

While Cole and Horsley get the credit for the first, it took several decades for the Christmas card to really catch on, both in Great Britain and the United States. Once it did, it became an integral part of our holiday celebrations—even as the definition of “the holidays” became more expansive, and now includes not just Christmas and New Year’s, but Hanukkah, Kwanzaa and the Winter Solstice.

Louis Prang, a Prussian immigrant with a print shop near Boston, is credited with creating the first Christmas card originating in the United States in 1875. It was very different from Cole and Horsley’s of 30 years prior, in that it didn’t even contain a Christmas or holiday image. The card was a painting of a flower, and it read “Merry Christmas.” This more artistic, subtle approach would categorize this first generation of American Christmas cards.  “They were vivid, beautiful reproductions,” says Collins. “There were very few nativity scenes or depictions of holiday celebrations. You were typically looking at animals, nature, scenes that could have taken place in October or February.”

Appreciation of the quality and the artistry of the cards grew in the late 1800s, spurred in part by competitions organized by card publishers, with cash prizes offered for the best designs. People soon collected Christmas cards like they would butterflies or coins, and the new crop each season were reviewed in newspapers, like books or films today.

In 1894, prominent British arts writer Gleeson White devoted an entire issue of his influential magazine, The Studio, to a study of Christmas cards. While he found the varied designs interesting, he was not impressed by the written sentiments. “It’s obvious that for the sake of their literature no collection would be worth making,” he sniffed. (White’s comments are included as part of an online exhibit of Victorian Christmas cards from Indiana University’s Lilly Library)

“In the manufacture of Victorian Christmas cards,” wrote George Buday in his 1968 book, The History of the Christmas Card, “we witness the emergence of a form of popular art, accommodated to the transitory conditions of society and its production methods.”

The modern Christmas card industry arguably began in 1915, when a Kansas City-based fledgling postcard printing company started by Joyce Hall, later to be joined by his brothers Rollie and William, published its first holiday card. The Hall Brothers company (which, a decade later, change its name to Hallmark), soon adapted a new format for the cards—4 inches wide, 6 inches high, folded once, and inserted in an envelope.  

“They discovered that people didn’t have enough room to write everything they wanted to say on a post card,” says Steve Doyal, vice president of public affairs for Hallmark, “but they didn’t want to write a whole letter.”

In this new “book” format—which remains the industry standard—colorful Christmas cards with red-suited Santas and brilliant stars of Bethlehem, and cheerful, if soon clichéd, messages inside, became enormously popular in the 1930s-1950s. As hunger for cards grew, Hallmark and its competitors reached out for new ideas to sell them. Commissioning famous artists to design them was one way: Hence, the creation of cards by Salvador Dali, Grandma Moses and Norman Rockwell, who designed a series of Christmas cards for Hallmark (the Rockwell cards are still reprinted every few years). (The Smithsonian’s Archives of American Art has a fascinating collection of more personal Christmas cards sent by artists including Alexander Calder.) 

Jacqueline Kennedy painted two Christmas card designs for Hallmark in 1963. The designs, including Glad Tidings (featured) and the Journey of the Magi, were to be sold as a benefit for the Kennedy Center. Courtesy of the Hallmark Archives, Hallmark Cards, Inc., Kansas City, Mo.

Between 1948 and 1957, Norman Rockwell created 32 Christmas card designs, including Santa Looking at Two Sleeping Children (1952) for Hallmark. Courtesy of the Hallmark Archives, Hallmark Cards, Inc., Kansas City, Mo.

The most popular Christmas card of all time, however, is a simple one. It’s an image of three cherubic angels, two of whom are bowed in prayer. The third peers out from the card with big, baby blue eyes, her halo slightly askew.

“God bless you, keep you and love you…at Christmastime and always,” reads the sentiment. First published in 1977, that card—still part of Hallmark’s collection—has sold 34 million copies.

The introduction, 53 years ago, of the first Christmas stamp by the U.S. Post Office perhaps speaks even more powerfully to the popularity of the Christmas card. It depicted a wreath, two candles and had the words “Christmas, 1962.” According to the Post Office, the department ordered the printing of 350 million of these 4-cent, green and white stamps. However, says Daniel Piazza, chief curator of philately for the Smithsonian’s National Postal Museum, “they underestimated the demand and ended up having to do a special printing.”

But there was a problem.

“They didn’t have enough of the right size paper,” Piazza says. Hence, the first printing of the new Christmas stamps came in sheets of 100. The second printing was in sheets of 90. (Although they are not rare, Piazza adds, the second printing-sheets of these stamps are collectibles today).

Still, thanks to the round the clock efforts by the Bureau of Engraving and Printing, a total of one billion copies of the 1962 Christmas stamp were printed and distributed by the end of the year.

Today, much of the innovation in Christmas cards is found in smaller, niche publishers whose work is found in gift shops and paper stores. “These smaller publishers are bringing in a lot of new ideas,” says Peter Doherty, executive director of the Greeting Card Association, a Washington, D.C.-based trade group representing the card publishers. “You have elaborate pop up cards, video cards, audio cards, cards segmented to various audiences.”

The sentiments, too, are different than the stock greetings of the past. “It’s not always the touchy-feely, ‘to you and yours on this festive, glorious occasion’ kind of prose,” says Doherty. “Those cards are still out there, but the newer publishers are writing in a language that is speaking to a younger generation.”

Henry Cole’s first card was a convenient way for him to speak to his many friends and associates without having to draft long, personalized responses to each. Yet, there are also accounts of Cole selling at least some of the cards for a shilling apiece at his art gallery in London, possibly for charity. Maybe Sir Cole was not only a pioneer of the Christmas card, but prescient in his recognition of another aspect of our celebration of Christmas.